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turns-00021.parquet:75160

71af2ff4b880232eaa295e2e
turn 1/2gpt-4-turbo-2024-04-09EnglishBrazil2380 words
degenerate_repetitionAbsentFinal dense release
USER
Analyse this discussion thread (G Replying to an original unseen comment by a third participant) in total numbers, most Japanese immigrants were Yamato (and most of them from Kyushu from what I’ve seen in immigration registries). It’s just that the first waves were predominantly Okinawan. The Kasato Maru indeed had mostly Okinawan passengers, but from 1908 to the 70s, the Yamato Japanese eventually outnumbered them And I’m not so sure Japan wanted to export Okinawans to “cleanse” the Ryukyu Islands. It was an impoverished place ever since the Empire annexed it and the Okinawans would naturally seek to immigrate because they lived in the poorest prefecture. The erasure/assimilation of the Ryukyuan cultures was (and still is) being made by banning their language, customs, forcing them to adapt to Japanese culture etc., not by dumping them in another continent. Sadly, Okinawa was firmly under Japanese control ever since the Satsuma Domain invaded it in the 17th century. Japan just unilaterally formalised it in the 19th century (Replying to G) That’s a disgusting lie, the last king of Ryukyuu accepted the title of Marquess from Emperor Meiji and eventually entered the elite class in Japan. It’s obvious that you don’t know anything about the language and the culture of Okinawa. They speak a language very close to Japanese. If they want to ban their culture, why do they still allow the castles in Okinawa to exist? Do you even know that Karate is from Okinawa? (Replying to W) Shō Tai was forced to abdicate, relocated to Tokyo and given the title as compensation. It’s not like he wanted his kingdom abolished and annexed The Ryukyan languages (which are actually six to ten of them depending on the source, not just Uchinaaguchi) are indeed part of the Japonic language family but are definitely not Japanese and aren’t mutually intelligible between themselves and Japanese. Yes, they’re usually called “dialects” in Japan but linguists worldwide agree they’re wholly different languages About banning their culture, try searching about dialect cards. Or the bans on tattooing and traditional Ryukyuan clothing. Japan wanted a culturally homogenous country during the days of the Empire, there’s no denying that. Just look at what happened to the Ainu (Replying to G) What linguists say that it’s a totally different language? Have they ever seen how it’s spoken and written? Before the Meiji restoration, not all people from different parts of Japan can understand each other either. Dialect cards are also applied to other Japanese people, not just Okinawans, so stop with your bullshit. FYI, the Ainu people didn’t even have a government (Replying to W) What’s the relevance of the “lack of governments” in Ainu societies? Having a state or not, their culture and language have been largely lost nonetheless And since I can see your opinions on the subject aren’t neutral, I’ll recommend some books so you can perhaps develop other concepts. First about the Okinawans: “Handbook of the Ryukyuan Languages” by Patrick Heinrich, “An Introduction to the Japonic Languages” by Michinori Shimoji, “The Boundaries of ‘the Japanese’: Volume 1: Okinawa 1818-1972” by Eiji Oguma, “The Making of Monolingual Japan: Language Ideology and Japanese Modernity” by Patrick Heinrich, “The Demise of the Ryukyu Kingdom” by Eitetsu Yamaguchi, “The Languages of Japan and Korea” by Nicholas Tranter, and “Okinawa: The History of an Island People” by George H. Kerr. You can also check Alexander Vovin’s works, he wrote extensively about the languages of Japan and East Asia in general About the Ainu, I’d recommend “The Conquest of Ainu Lands: Ecology and Culture in Japanese Expansion, 1590-1800” by Brett L. Walker, “Our Land Was a Forest” by Kayano Shigeru, “Race, Resistance and the Ainu of Japan” by Richard Siddle, “Dominant Narratives of Colonial Hokkaido and Imperial Japan: Envisioning the Periphery and the Modern Nation-State” by Michele M. Mason, and “Hokkaido: A History of Ethnic Transition and Development on Japan’s Northern Island” by Ann B. Irish (Replying to G) Bro, the Ainu and the Japanese people were living together in Hokkaido. The only difference between them and other Japanese is that the Japanese had a government that can establish order. Have you read any of the books that you mentioned or you’re just listing them because you ran out of argument? Just because your country is shit, that doesn’t mean other countries are shit too you know. (Replying to W) you know the Ainu were there before. The Japanese were limited to the Oshima Peninsula/Matsumae Domain and a few trading posts scattered on the island before they decided to full-on exploit and colonise it around the 19th century. If they were the same and lived together in harmony, what was the purpose of the Koshamain War, the Menashi-Kunashir Rebellion, and the Shakushain Revolt? If you’re saying they were the same, I don’t know how to change your opinion other than linking articles about their genetics or comparisons between their languages Yes, I have read most of the books I recommended. In fact, I have the files here with me. I can send them to you if you want to read them as well and form your own conclusions And I like Japan, I’m not saying it’s shit, I’m not hating on the modern Japanese, and neither am I comparing it to my country. Most governments in history had darker chapters and Japan is no exception, same as Russia, England, France, China, Portugal, Iran… I simply am not biased and can see both the good and bad things that happened throughout its history (replying to G) okay, so what was the government of the Ainu people during the Koshamain War and the Menashi-Kunashir rebellion? Or were they just tribes? Okay, give me the links. Actually, not only you’re ignorant but you’re also bias. (replying to W) I understand that the topics at hand might be sensitive to you but you’re not contributing to a civil discussion and neither are you making your points valid. You employ several fallacies. To cite a few: ad hominem (personally insulting me instead of addressing the arguments and providing evidence to your claims), tu quoque (implying that my critic of Japan’s past is hypocritical unless my own country is perfect), straw man (by oversimplifying or misrepresenting my arguments to make them easier to attack), red herring (by introducing irrelevant information. For example, the structure of Ainu governance or lack thereof doesn’t relate to or invalidate my claim about the Empire’s policies), and appeal to tradition (since some cultural aspects are still preserved, such as Okinawan architecture and karate, this must wholly disprove the Empire’s assimilation policies towards Okinawans) About the books, I can send you the PDF files through messenger. I can also send links to articles and prints/quotes of said books if you don’t really want to read through them. I tried messaging you right now, but Facebook won’t let me share the PDFs. It says “Certain file types are unsupported in this chat.” However, you can search for the books I mentioned in the Library Genesis site (libgen DOT rs). If you don’t think the site is safe, would you prefer links to articles instead? (replying to G) you didn’t even answer my questions above. Just to make it short, how about you say something in the language of the old Okinawans? Let’s see how similar they are to Japanese. (replying to W) you’re once again deflecting and refusing to engage with the evidence I had provided but at least I wasn’t insulted this time. Also, this discussion seems too one-sided, doesn’t it? You stil haven’t presented evidence for your claims. Again, I reiterate that the Ryukyuan languages are part of the Japonic language family. They are related but definitely not the same or simply different dialects of the same language. It’s like French and Italian, which have the same Latin origins but aren’t mutually intelligible. Here are simple examples of the sentence “I ate a fish I caught from a river” Japanese - Kawa de tsukamaeta sakana wo tabeta Amami - Kawa muintukkyaatta yunu ga tabeta Okinawan - Kaa yasshi totta yuunu kuta Miyako - Kaa fïntsumayata yuun ta Yaeyama - Kaa yanu totta yuunu kanda Yonaguni - Kaa dun totta yun nu ta (replying to G) What did I deflect? It was you who didn’t answer my questions. Are you sure it wasn’t mutually intelligible? By that sense, then probably there’s no such thing as a language in this world, because they might vary depending on the region. You can’t write it in Japanese? Both the language of the old Okinawa and Japanese don’t use latin characters. (replying to W) They were tribal. And? What was the purpose of your mention to them not having a formal organised government? Their culture and language were still suppressed by the Empire, which was my argument against you stating that they “were living together in Hokkaido. The only difference between them and other Japanese is that the Japanese had a government that can establish order.” Again with the straw man? Nice argument, you keep misinterpreting what mutual intelligibility means Yes, I can write in Kanji, Hiragana, and Katakana. However, the Japanese writing system isn’t as accurate to represent certain sounds present in other languages. For example, “Fa, Fi, Fe, Fo” and the glottal stop [ʔ], all present in the Ryukyuan languages, have no full Japanese equivalent and the Ainu word “Mosir” (pronounced as IPA [mò̞ꜛsíɾ]) is written as モシㇼ (moshiri). Writing is only a form of representing spoken language. Cantonese, Hokkien, and Mandarin are different languages, yet written with Hanzi, and Korean used to be written with Chinese characters as well, not to mention Japanese before the development of the kana. Basque and Swedish are both written in the Latin alphabet, but they’re not the same, are they? I really wanted to see you proving your points with well-constructed arguments and evidence, but I can see this lengthy discussion is getting us nowhere. Have a good day bro
(replying to G) if they don’t have a formal organized government, and other Japanese were living with them, then how can you say that the Japanese, who had a government that can establish order, “suppressed” them? By that sense, your country probably wiped out a lot of people as well.
What straw man? In that case, why don’t you take time to explain what mutual intelligibility means? Did you really think they use English to communicate back then?
If you can write in Kanji, Hiragana, Katakana, why didn’t you just write it? Was it because you didn’t know or was it because you realized that the Okinawans adopted the Hiragana script, which was from Japan, and used it alongside with Kanji, like the Japanese has always been doing?
To be honest, your argument has been trash all the time. Honestly, it wasn’t even worth my time talking like this, but I still want to see how far you can go.
(replying to W) Again deflecting with tu quoque by saying my country wiped out a lot of people (which obivously did happen, same for every country in the Americas), therefore I could only criticise of the Empire of Japan if my country was perfect. Again with straw man by oversimplifying my statements. Again with appeal to tradition, seeing as the Latin script can be used just as well to represent the Ryukyuan languages and Japanese. Again with ad hominem by resorting to insults
By the way, mutual intelligibility simply means how well speakers of different languages can understand each other without needing to learn the other language first. I thought of linking the Wikipedia article, but since it's often seen as inaccurate, here's an article from ResearchGate about mutual intelligibility: https://www.researchgate.net/publication/362862618_Mutual_intelligibility
ASSISTANT
The discussion thread involves a nuanced conversation about the historical and cultural treatment of the Ryukyuan people and the Ainu by the Japanese government, focusing significantly on issues of language, cultural assimilation, and historical revisionism.

The participants ("G" and "W") engage in a heated debate around several key points:

1. **Historical Treatment of Ryukyuans and Ainu by Japan**: "G" argues that the Ryukyuans and Ainu faced cultural suppression and assimilation policies by the Japanese Empire. "G" references the forced abdication of the Ryukyuan king, the imposition of Japanese language and customs, and the banning of Ryukyuan languages and cultural practices. "G" uses historical examples and literary references to back up their arguments.

2. **Linguistic Differences Between Japanese and Ryukyuan Languages**: "G" emphasizes that Ryukyuan languages are distinct from Japanese, noting they are generally not mutually intelligible with Japanese despite being part of the same language family. Linguistic examples are provided to illustrate the differences.

3. **Cultural Preservation and Erasure**: "W" challenges the notion of cultural erasure by pointing out the continued existence of Okinawan castles and the global recognition of karate as an Okinawan contribution. "W" suggests these as evidence of cultural preservation, not suppression.

4. **Nature of Historical Integration**: "W" argues that Ryukyu and Ainu integration into Japanese society was more inclusive and voluntary than "G" portrays. This includes references to historical figures accepting titles and positions within the Japanese system.

5. **Use of Offensive Language and Ad Hominem Attacks**: The discussion is marred by personal attacks and heated language, particularly from "W", which undermines the potential for a constructive debate. "G" points out the logical fallacies used by "W" (e.g., ad hominem, straw man, red herring, tu quoque).

6. **Empirical Evidence and Scholarly References**: "G" frequently cites academic sources and offers to share materials to substantiate their arguments, whereas "W" demands personal demonstrations of language use and largely refrains from providing scholarly backup for their claims.

7. **Engagement with Historical Texts and Linguistics**: "G" demonstrates a deeper engagement with historical texts and linguistics, suggesting literature and providing linguistic breakdowns, whereas "W" primarily engages in rhetorical questioning and challenges to "G"'s knowledge and motivations without similar scholarly backing.

This thread exemplifies a common scenario in online debates where a lack of mutual respect and understanding can escalate into personal attacks and diminish the potential for informative discourse. "G" attempts to steer the conversation towards scholarly discourse and redirect "W" from fallacies and insults towards more substantive engagement. However, "W" remains confrontational and less responsive to the content of "G"'s arguments, focusing more on questioning "G"'s motives and understanding.

turns-00021.parquet:75161

5627d217f7895a7451140e6f
turn 2/2gpt-4-turbo-2024-04-09EnglishBrazil404 words
degenerate_repetitionAbsentFinal dense release
USER
What are the faults in W's side of the discussion?
ASSISTANT
"W" exhibits several faults in the discussion that detract from the effectiveness and constructiveness of their argumentation. Here are some key issues identified:

1. **Lack of Scholarly Engagement**: Unlike "G", who refers to historical texts, linguistic studies, and academic sources to support arguments, "W" fails to provide substantive evidence or references to back up their statements. This lack of rigor weakens "W"'s position and makes their arguments less convincing.

2. **Ad Hominem Attacks**: "W" frequently resorts to personal attacks against "G", questioning their knowledge, intentions, and even insulting them. This approach is indicative of ad hominem fallacies, where the focus is diverted from the actual argument to the person making the argument, undermining the debate's rational discourse.

3. **Logical Fallacies**:
   - **Straw Man**: "W" often misrepresents "G"'s arguments to make them easier to attack, such as simplifying the linguistic relationship between Japanese and Ryukyuan languages or misunderstanding the concept of mutual intelligibility.
   - **Red Herring**: "W" introduces irrelevant information or questions that distract from the main issues, such as the status of Okinawan castles and the existence of karate, which do not directly address the historical and cultural suppression discussed.
   - **Tu Quoque**: "W" attempts to deflect criticism of Japan's historical actions by suggesting "G" cannot criticize unless their own country is without fault, which is a diversion and irrelevant to the historical facts being discussed.

4. **Failure to Address Points Raised**: "W" often ignores or inadequately responds to specific points raised by "G". For instance, when "G" provides examples of linguistic differences and historical events, "W" either dismisses them without counter-evidence or shifts the topic instead of engaging with the substance of "G"'s arguments.

5. **Emotional and Confrontational Language**: "W"'s use of phrases like "your argument has been trash all the time" or accusing "G" of lying escalates the conversation into an emotional confrontation. This approach is less effective in a rational debate and serves to alienate rather than persuade or critically engage with the audience or opponent.

6. **Oversimplification of Complex Issues**: "W" tends to oversimplify complex historical and linguistic issues, which might mislead uninformed readers and fail to provide a true understanding of the nuanced topics being discussed.

These faults contribute to a less effective argumentative strategy and hinder "W"'s ability to constructively engage in a meaningful and informed discussion about historical and cultural issues related to Japan, Ryukyu, and Ainu.

turns-00021.parquet:75162

0ae492d9a2bbadba1d34a18a
turn 1/1gpt-4o-2024-05-13EnglishUkraine6295 words
degenerate_repetitionAbsentFinal dense release
USER
The impact of globalization on state sovereignty is precisely based on the text:An Assessment of the Impact of Globalisation on the Sovereignty
of the New States in Global Affairs
Dolapo Michael Oyedokun
Abstract
This study analysed the concept of globalisation with a view to investigating the various ways in
which globalisation has affected the sovereignty of new states within the global system. The study
employed desk review method to generate relevant information. Globalisation was found in this
study to be beneficial in terms of trade openness, provision of economic assistance to the poor
countries, humanitarian intervention and many more. The study also reveals that globalisation has
affected the new states’ economy, politics, culture, education, communication technology, and
justified use of the armed forces. The study concludes that, although globalisation is beneficial, to
the developing world, the negative globalisation proffer surpasses the advantages as most policies
are made by the World Powers to fulfil their national interests. The study then recommends that
leaders of emerging nations should not expect developed countries to quickly transmit the
necessary technology to allow for efficient global competitiveness; instead, they should embark
on industrialisation, self-technological innovations and research to break the milieu of
dependency.
Keywords: Globalisation, International organisations, New States, Sovereignty, World
Politics
Introduction
The international system, also known as “international politics” or “global affairs” is a competition ground
where the forces of states (both the old and new) engage in the exploitation of world mineral resources in a
conflicting manner. This competitive dynamic rekindles the international system’s anarchy and permeates the
master-slave relationship between and among states (Ejikeme & Ugwueze, 2014). The antagonistic method of
resources exploitation is what some scholars believed to have been fashioned into the concept of globalisation.
The word “globalisation” refers to the integration of different local economies into an internationally unified
political, economic, and cultural order. It is not a single phenomenon, but rather a term to represent the forces
that transform an economy into a single characterised body by embracing the free movement of trade,
investment, labour, and capital (Awdel, et al., 2020). As opined by Modelski (2007), “globalisation is a fourdimensional process that includes economic globalisation, world opinion creation, democratisation, and political
globalisation.” Al-Rodhan and Stoudmann, (2006) rounded globalisation off with the assertion that changes in
one of these dimensions (for example, economic globalisation) will result in changes in the others" Awdel et al.,
(2020) further argued that globalisation is an inevitable phenomenon that combines almost every aspect of
modern life. This movement, fueled primarily by quick and mostly unrestrained flows of information, products,
ideas, cultural values, capital, services, and people, is welcoming in a more interconnected global economy than
ever before.
At the centre of globalisation are international organisations and other non-state actors in the international
system which has taken over the affairs of states at the international level. An international organisation is a type
of unification of efforts by select governments aimed at achieving international collaboration, for which the
stated states have established a legal institutional structure or institutions with permanent authority (Purdă,
2012). For a country to be part of an international body requires the signing of treaties which gives the
organisations some legal rights. These legal rights of such institutions have reduced the sovereignty of states in
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An Assessment of the Impact of Globalisation on the Sovereignty of the New States in Global Affairs
decision making on issues relating to them within the international system. For example, to be part of free trade
agreements requires countries to free up their borders and soften migration policies to allow unrestricted in and
outflow for humans, goods and services.
Sovereign states are increasingly measuring their fragility to factors outside their control, rather than to one
another (Marsonet, 2017). The consensus in globalisation is that nations must be willing to cede some
sovereignty to world organisations for the international system to work.
Statement of the Problem
Globalisation has control over states’ economies, foreign policies, and communities. Nations (particularly
developing countries) cannot fight globalisation since the entire world is dealing with it, and if a country
prevents its entry, that country will be excluded from the contemporary international community, particularly in
economic terms. As a result of globalisation, sovereignty is not only getting weaker in fact, but it also needs to
grow weaker. States would be sensible to reduce their sovereignty to defend themselves because they cannot be
isolated from what is happening elsewhere. When a government is unable to provide the fundamental
requirements of its population, whether due to a lack of competence or deliberate policy, the need may lead to a
reduction, or even elimination of sovereignty (Marsonet, 2017).
The involvement of NATO in Kosovo was an example of some governments choosing to breach the sovereignty
of another government to halt ethnic cleansing and genocide. In contrast, the mass killings in Rwanda and
Darfur, Sudan, show the tremendous cost of believing that sovereignty is ultimate and so doing little to prevent
the death of innocent people.
Many believe that globalisation helps everyone. It creates and distributes wealth, provides cheaper and more
diverse goods and services, and promotes democratisation. Despite these statements, which are supported by the
huge increase in foreign investment over the last decade, the largest portion of international investments
continues to take place between the world’s richest nations. Even within the developing globe, the stronger
nations continue to get the majority of international investment. Most new states think that globalisation has
resulted in the affluent and powerful governments dominating the weak (Oji & Ozoiko, 2011).
The foregoing stimulates the interest of this study to discuss the concept of globalisation, and examine the
impact of globalisation on the sovereignty of the new states in global affairs.
Methodology
This study follows the conceptual research approach which focuses on examining the existing data established
by seasoned academics on the issue under evaluation. The author examines the impact of globalisation on the
sovereignty of the new states in global affairs while reviewing previous literature.
Literature Review
Conceptualising Globalisation
Globalisation is the result of a convergence of economic, technology, socio-cultural, and political factors. It
refers to the global integration of mankind and the compression of both the temporal and spatial aspects of
global human interaction in general. Globalisation has a lengthy history; it began when European major
economic powers conquered Asia, Africa, and America. Globalisation emerged in the twentieth century, but it
was only around three decades ago that it was recognised as a research study, as its political and economic
implications began to be explored (Odel, 2016).
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RUJMASS (Vol. 7 No 2) Dec 2021
According to the political realists, the core meaning of globalisation entails an increase in the volume, velocity,
and importance of flows within and across borders of goods, services, money, people, ideas, drugs, viruses,
emails, weapons, and much more, calling into question one of the sovereignty’s fundamental principles: the
ability to control what crosses borders in either direction.
According to Eric (2010), globalisation examines and assesses the influence of economic globalisation on
sovereignty, the worldwide distribution of wealth, and global commerce. It may also be anarchic national
economies; it changes sovereignty and ownership rights in free commerce. Finally, it blends economic policies,
corporate relationships, and political dissatisfaction. Globalisation, according to Beeson (2003), is an essential
component of national rule, describing it as a process that signifies a conversion in a high-value group of public
relations and international trades. Globalisation attempts to erase national borders, economies, and societies
between countries and territories, and it destroys barriers between markets by connecting countries’ geographical
borders, disconnecting national and global trade, and strengthening trade relations for assets, wealth, and quality
service (Mostert, 2003).
Review of Previous Empirical Studies
Ibrahim and Ainuddin (2017) investigated the effects of globalisation on African culture and politics. The study
employed a content analysis research technique. The study shows that globalisation and modernity have a
negative influence on African culture and politics in areas such as its political system, economics, education,
religion, and cultural systems. To confront the problems of globalisation, the study recommends that Africans
preserve their culture, customs, and values while strengthening national boundaries and sovereignty.
Sivakumar and Baskaran (2014) in a study titled “globalization and nation-state” outlined how globalisation
affects state sovereignty. The study reveals that globalisation contributes to the transformation and narrowing of
the extent of national sovereignty. Due to international agreements such as global financial flows, activities of
international organisations and multinational corporations, information and communication technology, and
issues concerning human rights, as well as already formed models and traditions of state behaviour, the scope of
inner sovereignty has been legally narrowed to a large extent. At the same time, a rising number of governments
willingly give up part of their sovereign rights for a variety of reasons.
Ejikeme and Ugwueze (2014) studied the challenges and opportunities presented by new states in global
politics. The study was mostly qualitative, with the aim of emphasising the potential and problems of emerging
nations in global politics. The study found that globalisation in the world political system did not benefit poor
nations. It is a contemporary colonialism strategy designed to keep certain countries underdeveloped. The study
recommends that sophisticated technologically developed countries should aid emerging governments in
eliminating global poverty, which is a major global security concern. It also recommends that the new states’
political leaders work hard to secure a significant reduction in bad governance and corruption to aid
development.
Omagu (2012) researched the state, politics, and globalisation. This study provides a critical assessment of
globalisation’s influence on African states. While conceding some of the gains of globalisation, the study sees
the link between the state and globalisation as a type of entrapment for Africa, resulting in reliance,
vulnerability, manipulation, and, eventually, the undermining of the State’s power. This unwholesome growth
has generated a legitimacy dilemma for most African administrations, transforming them into states that are
always in need of direction. It begins by examining globalisation and the African state; violations of state
sovereignty are investigated through the interaction between African nations with important components of
economic globalisation such as production, commerce, and finance. The study concludes that globalisation in
Africa has resulted in denationalisation and the partial erosion of components of state sovereignty through
international, regional, and other sub-national institutions.
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An Assessment of the Impact of Globalisation on the Sovereignty of the New States in Global Affairs
State Sovereignty
Sovereignty is commonly characterised in political science as the most fundamental feature of the state in the
form of total self-sufficiency, that is, dominance in domestic policy and independence in foreign policy (Held,
2003). Sovereignty is more precisely defined as the right and authority to make the ultimate or last choice
concerning the terms of the existence of an entire territorially based polity. It implies a central core of right and
power of self-government, that is, the power to resolve the basic problems of a country internally, rather than at
the command of others. No foreign entity has the authority to command or order a sovereign state to behave in a
certain manner on issues of fundamental importance to it.
Sovereignty does not simply denote the level or quantity of power, as though the extent to which a state is
sovereign can be determined by calculating its relative military and economic might. Sovereignty denotes both
the right to act and the authority to act (Oji & Ozoiko, 2011). In certain circumstances, a state’s authority to act
is so constrained and limited that its sovereign right to act is rendered practically useless. Similarly, there are
occasions when a state’s real power is so immense that, even if its sovereign right to exercise this power is not
formally recognised by others, it is tacitly recognised. These are, however, severe examples. Sovereignty is
normally defined as the possession of a right and power.
According to Oji and Ozoiko (2011), sovereignty is frequently mistaken with independence, and the definition is
correct as long as it is not confused with absolute independence. This is because the claim to sovereignty is
predicated on recognition by other sovereigns, and so on some type of interaction with other nations. Northern
Cyprus, a self-proclaimed republic, is an example of a state that is not sovereign since it is not widely
recognised as such.
The New States in World Politics
A state can be described simply as a community founded by individuals and exercising permanent control over a
certain region. The basic notion of a state is “sovereignty,” or the power to make choices without intervention
from other sources. The core definition of a state is a political society with enough organised authority and
ability to administer a specified region and its inhabitants while being independent of other states.
According to these definitions of the state, new states are those that have recently gained exclusive political
sovereignty over their affairs (Scott, n.d). This includes the vast majority of Asian and African countries, as well
as Latin America, and Oceania that were under some sort of colonial authority before 1945. This definition
meets the concept of new states in terms of age to a great extent.
In terms of development, new states include all economically underdeveloped states where poverty, hunger,
unemployment, political instability, violence, and a variety of other social vices abound. The new state in this
study is synonymous with “Third World” countries. Examples include but are not limited to Afghanistan,
Burkina Faso, Chad, Comoros, Eritrea, Ethiopia, Haiti, Kiribati, Mali, Sudan, South Sudan, Yemen and Zambia
(UN CDP, 2021).
Globalisation Sovereignty and National Sovereignty
The growing importance of non-state organisations such as international NGOs and multinational companies has
sparked debate over the role of the state and whether it can function in the face of a broad set of forces. As a
result of globalisation, the state and its institutions are increasingly under pressure from both the domestic and
global sectors.
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RUJMASS (Vol. 7 No 2) Dec 2021
Several scholars in the fields of Political Science, Economics, International Relations, and Development Studies,
among others, have conducted successful research on the effects of globalisation and concluded that:
globalisation has become an important theme of the post-Cold War debate about the nature of the international
order. Even though it is rarely linked to a well-established philosophy. Globalisation has become a potent
metaphor in the sense that a variety of universal forces are at work, resulting in growing interconnectedness and
interdependence between nations and communities. As a result, territorial boundaries are becoming less
significant, old notions of sovereignty are being challenged, and local areas must be evaluated within a larger
global perspective.
Liberal scholars regard globalisation as a process of liberating economies so that commerce between nations
may take place more readily. In this perspective, freedom implies creating unrestricted chances for enterprises to
grow between and among states while minimising the state’s role in the market. As a result, according to Olisa
(1999), cited in Onuoha (2004), globalisation is an ongoing massive trend launched and pushed forward by
developed capitalist and industrial western nations.
As the world continued to evolve and develop, international organisations often arose as stakeholders in the
international system with significant influence over state activities. As a result, non-governmental organisations
(NGOs) became a component of global affairs. International organisations, according to Goldstein (2003),
comprise intergovernmental organisations (IGOs) such as the United Nations and non-governmental
organisations (NGOs) such as the International Committee of the Red Cross. According to Kegley (2007), there
are two sorts of non-state actors: intergovernmental organisations (IGOs) with state members and nongovernmental organisations (NGOs) with private persons and groups as members.
Belonging to an international organisation such as the African Union (AU) or the European Union (EU)
undermines traditional sovereignty standards. Member states have established supranational entities that can
make decisions that some member states disagree with. The European Court of Justice, for example, has direct
impact and supremacy within national legal systems, even though these ideas were never formally adopted in
any treaty. The European Monetary Union established a central bank, which today oversees the monetary affairs
of three of the union’s four major members. In some places, the Single European Act and the Maastricht Treaty
allow for the majority of qualified majority vote, but not unanimous voting.
These organisations are, in some ways, products of state sovereignty because they were formed through
voluntary agreements among their member states. In another sense, however, it profoundly defies traditional
notions of sovereignty since these same agreements have weakened the legal autonomy of its members (Oji &
Ozoiko, 2011). The agreement to delegate sovereign powers to international organisations is not always durable.
Nobody can prohibit member nations from rescinding their participation in international organisations to reclaim
the sovereign power they have given up (Raustiala, 2003).
International organisations make decisions that were previously thought to be within the purview of states.
Inequality among members of international organisations has become the norm. Globalization has led to the
rejection of normative principles of universal and equal sovereignty. Unanimity is no longer required for
decision making, and veto is also uncommon. Although consensus is frequently utilised, more often than not,
proportional voting or a specifically defined functional majority is used, and certain international organisations
have the authority to enforce their judgments on nations’ (Kingsbury, 1998.) The operation of international
economic institutions, such as the International Monetary Fund (IMF), World Bank, and World Trade
Organization, is highly contentious in terms of putting requirements on nations; even governments, with limited
scope for national economic policy, want involvement (Held, 1997).
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An Assessment of the Impact of Globalisation on the Sovereignty of the New States in Global Affairs
Globalisation as an External Challenge of New States’ Sovereignty
States’ position in the modern world is primarily influenced by their power, which can be defined in terms of
economic resources, military capabilities, or both. Although several African nations such as Egypt, Nigeria, and
South Africa satisfy this condition in their respective sub-regions, on a global scale, they (like several other new
states) have become progressively marginalised, particularly with the rapid advancement of science and
technology. This trend has various political and economic repercussions that political scientists should consider
when considering the issues of emerging nations in global politics. Against this backdrop, the new states,
particularly those of Africa, Asia, and Latin America, have been subjected to unrestricted political and economic
exploitations cloaked in a slew of international diplomatic ties that are frequently antagonistic to both people
and the environment.
At first, it was slavery, later to colonialism and neo-colonialism. But globalisation is the most pervasive
contemporary version of the World Powers’ mechanism of degrading the sovereignty of many new states.
Because of these new states’ inadequate development of science and technology, they are incapable of
negotiating well in the international division of labour and the social riches it generates. (Ejikeme & Ugwueze,
2014).
The concept of globalisation is a big plan to “villagise” the world to the point that one may access the whole
world from the comfort of one’s room. Indeed, it seeks to undermine (if not eliminate) conventional and
jurisdictional borders and barriers of particular states, to the detriment of new ones. However, while trade
liberalisation is the engine that propels globalisation, information and communication technology (ICT) is the
gasoline that keeps it running.
As a result, the new states, particularly those that are severely undeveloped or developing, suffer the most from
this globalisation initiative; this is because they are primarily technologically inferior and so oriented to
consuming rather than producing. Given this, and the monopolisation of the international economy by the
developed countries who produce, the trade policies favour the producing countries, and the efforts of some
developing new states are frequently sabotaged by the old states. Globalisation is one of the great sabotage
techniques employed by the industrialised old powers against the less-industrialised emerging states. Indeed,
globalisation encapsulates all of the nemeses of enslavement, imperialism, naked colonialism and
neocolonialism. The conclusion is that international politics is still characterised by high-level injustices and
exploitations carried out with complete impunity where might is right (Ejikeme & Ugwueze, 2014).
For example, when Nigeria gained independence in 1960, there was a strong belief that the nation would soon
join the world league of developed countries. To make this ambition a reality, the Nigerian government
immediately began to pursue forceful foreign policies aimed at realising it, and it was not long before it gained
the label “Giant of Africa.” However, despite its immense resources, Nigeria is still racked by poverty,
starvation, unemployment, political instability, and terrorism after 61 years of independence, and the ambition
of becoming a developed country is still in its infancy if at all imagined. In reality, the country is struggling just
to reclaim its past greatness, let alone improve on what has come before. The country is heavily reliant on
imports, and any country that lives on imports is doomed to be a weak state. Countries that endure such a
disaster will almost certainly lose control of any power in the international system. At the moment, Nigeria’s
major instinct as a superpower to reckon with in Africa (not even the global system) is her terrifying population,
which is underutilised.
Areas of Globalisation’s Implications on the New States
As discussed earlier, globalisation is simply the internationalisation of most issues that affect humans and states.
Below are the areas in which globalisation has affected the autonomy of new states:
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Economic Perspective: The internationalisation of financial markets, technology, and some industries and
services impose additional constraints on the freedom of action of nations. Furthermore, the creation of
institutions such as the World Bank and the International Monetary Fund introduces additional limits and
imperatives.
According to Bush (2008), globalisation brought poverty and inequality to Africa as a result of the continent’s
participation in the global capitalist economic system. Local industries deteriorated significantly, giving place to
multinational corporations. According to Tar (1999), the elimination of indigenous industries prepared the door
for multinational corporations from the developed world to invest in Africa’s less developed countries. The
interdependence of markets, money, products, and services, as well as the networks established by transnational
businesses, are the most visible expressions of economic globalisation.
What information technology has done to the movement of money has expedited economic globalisation. It is
frequently asserted that the market’s capacity to move money from one region of the world to another with the
click of a button has altered the norms of policy-making, leaving economic decisions considerably more at the
mercy of market forces than previously.
Political Impact: There is clear evidence that the influence of globalisation is most visible in the extent to
which politics throughout the world are now mostly market-driven. Governments are no longer unable to run
their states; rather, to remain in power, they must progressively “manage” national politics to adapt them to the
pressures of transnational commercial forces (Oji & Ozoiko, 2011). Globalisation has reduced national
governments’ ability to command and influence their economies (particularly in terms of macroeconomic
management) and to establish their political systems.
Political globalisation has resulted from the institutionalisation of international political systems, a phenomenon
known as “global governance.” The League of Nations, which has now been supplanted by the United Nations,
is regarded as the most powerful of the general and global organisations that had developed. Regional
organisations include the African Union (AU), European Union (EU), Organization of American States (OAS),
Arab League, and others. The impact of these organisations is to generate a process of institution-building in
which the organisations may control and command what transpires in member states’ governance. This is the
political globalisation trend. Non-member nations are considered deviants since they are not a part of this
collaboration. In the future, more states will be compelled to adhere to the standards established by these
organisations (Chase-Dunn, 1999).
The impact is already being noticed in the field of human rights. Because of the globalisation of human rights, a
state is no longer free to treat its people and foreigners however it deems appropriate. It must adhere to
international norms outlined in several human rights treaties, the majority of which are now considered
customary law. The persistent concentration of sovereignty in international organisations will eventually result
in political sovereignty being subjugated to the mandates of the institutions. Globalisation contributes to the
formation of weak states, which cripples democracy; in the absence of a robust democracy, we may be certain
that civil society will stay in shambles and doomed (Oji & Ozoiko, 2011).
Cultural Imperialism: Culture separates one human group from another. A people’s culture encompasses their
beliefs, behavioural standards, language, rituals, art, technology, clothing styles, food production and cooking
methods, religion, and political and economic systems.
The world today has always been and continues to be multicultural, with the rising popularity and acceptance of
western values such as rationality, individualism, equality, and efficiency being an important trend of the
twentieth century; a trend that has accelerated in both speed and nature. The compression of time and space by
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An Assessment of the Impact of Globalisation on the Sovereignty of the New States in Global Affairs
new information technologies is essentially an extension and acceleration of a long-term trend toward
acculturation (Meyer, 1999).
The dialectical linkages that exist between globalisation parameters have a significant influence not just on the
global economy, but also on the ethnic, national, and religious characteristics of the world’s many cultures.
Although globalisation is meant to encourage the establishment of diverse communities, the reality on the
ground shows that cultural assimilation is more prevalent than cultural pluralism (Oji & Ozoiko, 2011). The less
powerful are absorbed by the most powerful, culminating in sophisticated power-based cultural uniformity. As a
result, there is a dizzying assortment of “competing and dying” cultures, which raises significant questions about
which culture should define the global socialisation map (Jotia, 2011).
Since the European Enlightenment, the acceptance of originally Western institutional systems, bureaucratic
organisation, and rationality; belief in a law-like natural universe, economic efficiency, and political democracy
has expanded throughout the world (Ejikeme & Ugwueze, 2014).
Use of Force: According to Leander (2004), it is critical to consider states’ legitimacy in monopolising the use
of justifiable force. In international relations, it is often assumed that the legality of a state’s use of foreign force
may be questioned both at home and in “international society.” The validity of nations in limiting the use of
justifiable force “inside” their borders, on the other hand, is largely a question of (specific) national politics. The
idea in this part is that knowing how legitimacy is conferred on governments has always been difficult to
maintain and is becoming more complex as a result of globalisation. Globalisation blurs the inside/outside logic
by situating politics at a transnational level, that is, by denationalising or dislocating politics.
First, a growing number of international and transnational actors are involved in the process of granting states
legitimacy to regulate the use of force. Simultaneously, a rising number of apparently external difficulties find
their way into the “internal” domain (Leander, 2004).
Right to Development: International developments have an impact on new states’ ability to establish and
implement policies to realise the right to development in a globalised environment. The principle of
globalisation extends the opportunity to enjoy products and services beyond what a country can produce, much
as participation in a growing market does for an individual, possibly improving the capacities for exercising the
right to development.
It should be underlined that, in actuality, globalisation has not done so for the majority of poor nations. A
developing state would need to implement an adequate set of policies to convert prospective possibilities into
real capabilities. As a result, even as this interaction occurs, governments must choose what to embrace and
what to reject by enacting policies that are in their best interests. This is a manifestation of a state’s sovereignty.
Educational System: Africans were pushed into menial jobs as a result of the Western educational system. The
impact of western education with an emphasis on literacy was to deter Africans from manual labour (Mazrui,
1986). Meanwhile, the curriculum embraced by Africans was a western product that, except in rare instances,
did not take into account their cultural values. Instead of allowing Africans to build their indigenous social
sciences, they taught them to follow their social sciences. Ake (1985) bemoaned that “western powers’
imperialism is our social sciences,” even though no standard literature validated or contained African social
sciences. This problem prevented Africans from developing curricula that reflected their habits, languages, and
traditions. This circumstance contributed to brainwashing Africans into accepting Western beliefs (Mikail &
Abdullah, 2017).
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RUJMASS (Vol. 7 No 2) Dec 2021
Western education has resulted in the migration of African talents. The outflow of African human resources
lowered the number of professional skills capable of staffing African institutions, organisations, and agencies in
both the public and private sectors. An estimated 30,000 Africans with PhDs worked overseas in 2002, while
over 130, 000 studied outside the continent (Okoli, 2012). This figure has risen since Nigerians in the United
States number 3-5 million, with 5,000 of them claiming to be medical professionals (Mikail, 2011). This
situation is alarming for the African human development index and produces a major vacuum in several
professions, particularly in academic, medical, and technical fields, among others.
Challenges of Communication Technology: Globalisation was cemented as a result of the rapid advancement
of Information, Communication, and Technology (ICT), which influenced the cultural system. The globalisation
of information flow via communications technology outlets such as Facebook Instagram, WhatsApp, YouTube
and Twitter in the global web of the Internet is intended to foster worldwide social relationships as well as to
transmit western culture, movies, pornography, prostitution, and moral decay to developing societies (Ibrahim &
Ainuddin, 2017). This phenomenon has eased the system of communication and knowledge transmission in one
way while undermining the power of some governments.
Twitter, for example, removed President Muhammadu Buhari’s post regarding security difficulties in Nigeria’s
southeast region on July 2, 2020, citing a violation of the microblogging site’s guidelines. Lai Muhammed, the
Minister of Information, accused Twitter of double standards and branded their agenda in Nigeria as highly
dubious during a news conference. Because Twitter’s operations are potential damaging Nigeria’s corporate
existence, the Nigerian government barred Twitter’s access in the nation two days after the removal of the
president’s post on the platform. Furthermore, Twitter, as a transnational firm operating in the Nigerian market,
has avoided paying taxes by establishing its West African headquarters in Ghana, a country whose whole
population does not match the number of Twitter users in Nigeria. This culminated in a blockage of the platform
in Nigeria.
Discussion of Findings
As much as globalisation is unavoidable, the consequences for new states are disastrous. The effect of
globalisation suggests that the incorporation of new states through the channel of internalisation has already
reduced these states’ sovereign. It is widely held that inequality is a feature of the world’s capitalism since the
past and that its abolition soon is not just gloomy but also unrealistic. It is particularly the wealthy nations and
few advanced emerging economies that can harness the benefits of the global economy. Furthermore,
globalisation, for the most part, does not help the construction of economic conditions essential for the
developing world’s genuine development.
Many reasons have contributed to the continuous inequality that characterises the international system, mainly
to the detriment of new and emerging countries. Slavery, colonialism, and neocolonialism are examples of these
causes. Perhaps it is not in the best interests of this study to revisit these social injustices perpetrated against
Third World nations, especially because they have been well-documented in the literature. Rather, the concern is
in the inequalities that have been duplicated in the more palatable word “globalisation.”
In addition to the aforementioned, leaders of Third World nations (the new states) are not helping the situation
by ensuring that the problem of inadequate governance is addressed, increasing the challenges already
confronting the new states in the international system.
The most important influence of globalisation on states’ sovereignty has been to shift the extent of state power
and control rather than to create a fundamentally new way of organising existence. The scope of national
sovereignty has been legally reduced to a considerable extent as a result of international accords involving
human rights problems, as well as in conjunction with already developed patterns and traditions of state action.
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An Assessment of the Impact of Globalisation on the Sovereignty of the New States in Global Affairs
At the same time, a rising number of governments willingly give up part of their sovereign rights for a variety of
reasons. The loss in governmental authority and control was not accomplished by coercion, but rather through a
reduction in power free will. This is mostly owing to the benefits of globalisation, which include free trade
zones, economic support, humanitarian involvement, and many other things. However, the negatives outweigh
the benefits. The objective of globalisation should be to redefine sovereignty, that is, to strike a balance between
a world of totally autonomous nations and an international system based on either world governance or anarchy.
Finally, the Structural Adjustment Policies (SAP) of the Bretton Woods institutions (World Bank and IMF) are
also examples of the detrimental outcomes of globalisation to the new states. The policies outlined that indebted
state governments reduce social spending, liberate the market to allow foreign investment, devaluate national
currencies and spend more on the proliferation of arms. These policies ensure the new state remains dependent
on the developed nations in terms of importation and economic assistance.
Conclusion and Recommendations
Globalisation is a complex result of a combination of political, social, economic, and civilisational forces,
among many others, that characterises the modern world. However, it is important to remember that
globalisation plays an important role in the relationship between nation-states. As noted in this research, state
sovereignty (particularly that of the Third World) is undermined and challenged by the products of globalisation
such as human rights, multinational enterprises, non-governmental organisations, supranational organisations,
and so on.
The extent of sovereignty has been legally reduced to a considerable extent as a result of international treaties
involving human rights problems, as well as in relation to already developed patterns and traditions of state
behaviour. At the same time, these states frequently give up part of their sovereign rights voluntarily for a
variety of reasons (in most cases to collectively solve global issues and challenges). Globalisation is a complex
result of a combination of political, social, economic, and civilisational forces, among many others, that
characterises the modern world. However, it is important to remember that globalisation plays an important role
in the relationship between nation-states. As noted in this research, state sovereignty (particularly that of the
Third World) is undermined and challenged by the products of globalisation such as human rights, multinational
enterprises, non-governmental organisations, supranational organisations, and so on.
The extent of sovereignty has been legally reduced to a considerable extent as a result of international treaties
involving human rights problems, as well as concerning already developed patterns and traditions of state
behaviour. At the same time, these states frequently give up part of their sovereign rights voluntarily for a
variety of reasons (in most cases to collectively solve global issues and challenges).
This study, however, indicates that in a globalised world, practising Westphalian sovereignty, which provides
states entire authority within their territory and economic policies, is extremely difficult.
Based on the findings and conclusion, this study recommends the following:
1. Although it will not be an easy task for the new states to break free from their position as slaves in
international politics, they can establish themselves through organised and administrative commitment
by leaders capable of distancing the new states from dependency.
2. Leaders of emerging nations should not expect developed countries to quickly transmit the necessary
technology to allow for efficient global competitiveness; instead, they should embark on selftechnological innovations.
3. Scholars are fully aware of the industrialised countries’ hypocritical involvement in the continuously
crushing of the new states. According to this view, scholars should speed up their research to bring the
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current situation to light, stimulating more global awareness and intervention.

4. Considering the negative effects of globalisation policies implemented by the Bretton Woods institutions, new states should critically evaluate and modify such policies to safeguard their socio-economic independence and protect their local industries.

5. To mitigate the brain drain issue, new states should focus on enhancing local job opportunities, intellectual and career support systems to retain their skilled workforce. Special attention should be given to developing educational curriculums that foster local technological, scientific, and cultural advancements.

6. New states should strengthen regional alliances to bolster their combined negotiating power on international platforms. By creating robust regional markets and economic unions, these states can better shield themselves from the vulnerabilities of globalisation.

7. To counter cultural imperialism, there should be an emphasis on promoting, preserving, and cultivating indigenous cultures within new states. This can be achieved through local media, educational reforms, and cultural exchange programs that highlight and value traditional knowledge systems and practices.

8. New states should invest strategically in communication technology infrastructure to empower their own technological sectors and establish regulatory frameworks that can manage and mitigate foreign technological intrusions.

9. Policymakers in new states should establish frameworks and strategies to leverage globalisation to their advantage, perhaps by prioritizing sectors where they have competitive advantages and formulating policies that encourage sustainable development and fair trade practices.

10. Lastly, continuous monitoring and evaluation of globalisation impacts are necessary. New states should create institutions or strengthen existing ones to assess and respond to global trends effectively. This ensures that they remain adaptable and resilient in an ever-changing global environment.

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Что лучше почитать эрих мария ремарка, легендыи мифы древней греции или лема
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Выбор между произведениями Эриха Марии Ремарка, "Легендами и мифами Древней Греции" и Станислава Лема зависит от ваших интересов и настроения.

1. **Эрих Мария Ремарк**:
   - Автор известных романов, таких как "На Западном фронте без перемен", "Три товарища" и "Жизнь взаймы".
   - Ремарк часто пишет о трагедии и потерях времён войн, отношениях и человеческой стойкости. Его произведения наполнены эмоциональной глубиной и философскими размышлениями.

2. **"Легенды и мифы Древней Греции"** (обычно под авторством Н.А. Куна):
   - Прекрасный вводный материал для ознакомления с древнегреческой мифологией.
   - Эти истории дают представление о мифологических фигурах, божествах, героях и эпических приключениях, которые повлияли на западную культуру и литературу.

3. **Станислав Лем**:
   - Польский писатель-фантаст, известный произведениями такими как "Солярис", "Непобедимый" и "Кибериада".
   - Лем пишет научную фантастику с акцентом на философские и экзистенциальные вопросы, исследуя природу человечества, технологии и вселенную.

**Рекомендации в зависимости от интересов:**

- **Если интересуетесь войной, историей и личными переживаниями героев**, выберите роман Ремарка.
- **Если хотите погрузиться в мир древних мифов и легенд**, выберите "Легенды и мифы Древней Греции".
- **Если предпочитаете научную фантастику с философским уклоном**, прочитайте произведения Станислава Лема.

Все три варианта предлагают богатые и захватывающие миры, каждый из которых способен по-своему обогатить ваше чтение.

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напиши эссе на тему: Преимущества и недостатки биогенетического подхода к психическому развитию.
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Эссе: Преимущества и недостатки биогенетического подхода к психическому развитию

Введение

Психологическое развитие человека — это сложный и многогранный процесс, который представляет интерес для многих научных направлений. Одним из подходов к изучению этой темы является биогенетический подход, который подчеркивает роль биологических и генетических факторов в развитии психики человека. Несмотря на его значимость, у данного подхода есть как преимущества, так и недостатки, которые надлежит обсудить.

Преимущества биогенетического подхода

1. Основание на научных данных: Биогенетический подход опирается на точные научные данные, полученные в результате генетических исследований. Это позволяет более объективно понимать врожденные аспекты психического развития и взаимосвязи между генетикой и поведением.

2. Предсказательная способность: Знания о генетическом предрасположении к определенным психологическим расстройствам или особенностям поведения могут помочь в ранней диагностике и предотвращении различных состояний. Это важно для разработки эффективных стратегий поддержки и вмешательства.

3. Вклад в персонализированную медицину: Использование генетической информации может способствовать развитию персонализированной медицины, в том числе в области психиатрии и клинической психологии, что обеспечивает более точное и индивидуализированное лечение.

Недостатки биогенетического подхода

1. Снижение роли окружающей среды: Один из основных критических аспектов биогенетического подхода заключается в том, что он может минимизировать влияние социальных и культурных факторов на психическое развитие. Это может привести к недооценке важности образования, воспитания и социального контекста.

2. Этические дилеммы: Генетические исследования часто поднимают этические вопросы, в том числе проблемы конфиденциальности и возможного дискриминационного использования генетической информации.

3. Опасность детерминизма: Упор на генетические аспекты может привести к убеждению, что поведенческие или психологические особенности человека полностью предопределены и не подлежат изменению, что неверно и может вести к стигматизации людей.

Заключение

Биогенетический подход к психическому развитию имеет свои преимущества и недостатки. Хотя он предлагает важные инсайты, основанные на генетических исследованиях, и способствует развитию персонализированной медицины, важно также сбалансировано учитывать социальные и культурные факторы развития. Наука должна стремиться к гармоничному сочетанию различных подходов для более полного и глубокого понимания психического развития человека.

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Эссе: Биогенетический подход к психическому развитию: взгляд на преимущества и недостатки

Введение

Биогенетический подход к психическому развитию продолжает привлекать внимание ученых и практиков в области психологии, генетики, и нейронауки. При всем богатстве информации, которую он предоставляет, этот подход также сталкивается с рядом вызовов и ограничений, которые важно учитывать при его применении.

Глубже в Подход

Биогенетический подход исходит из предпосылки, что многие аспекты психического здоровья и поведения человека зависят от его генетической структуры. Рост интереса к этому направлению в последние десятилетия обусловлен успехами в области генетики и биотехнологий, которые позволяют все более детально и точно изучать геном человека и его взаимодействие с различными факторами окружающей среды.

Преимущества биогенетического подхода

1. **Новый взгляд на патогенез заболеваний**: Исследования генетических предрасположенностей раскрывают механизмы развития многих психических расстройств, таких как шизофрения, биполярное расстройство, депрессия. Это знание способствует разработке новых методов диагностики и терапии, в том числе назначении более эффективных препаратов на основе генетического профиля пациента.

2. **Углубленное понимание мозга**: Генетические исследования способствуют лучшему пониманию того, как структуры и функции мозга связаны с поведением и психическими состояниями. Это в свою очередь способствует эффективному лечению нейропсихологических расстройств.

Недостатки биогенетического подхода

1. **Переоценка генетических механизмов**: Сосредоточение на генах может привести к тому, что другие критически важные аспекты, такие как личный опыт, воспитание и социальная среда, не получат должного внимания. Психическое здоровье - это результат взаимодействия множества факторов, и снижение внимания к негенетическим аспектам может ухудшить качество лечения и понимания человеческого поведения.

2. **Этические и социальные последствия**: Возможность тестирования на генетические расстройства вносит в дискуссию вопросы конфиденциальности, стигматизации и дискриминации. К тому же, возможности предсказать психическую болезнь могут повлиять на страхование, трудоустройство и другие социальные аспекты жизни человека.

Заключение

Ответственное и сбалансированное использование биогенетического подхода может принести значительные преимущества в понимании и лечении психических расстройств. Однако важно помнить о потенциальных этических проблемах и необходимости интеграции с другими подходами для получения наиболее полной картины психического здоровья.

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напиши доклад по теме: Когнитивное развитие. Личностное развитие
ASSISTANT
**Доклад: Когнитивное и личностное развитие**

**Введение**

От рождения до зрелых лет человек проходит через многоэтапные и многообразные процессы развития, включая когнитивное и личностное. Эти две сферы развития тесно взаимосвязаны, хотя и имеют свои уникальные характеристики. В данном докладе мы рассмотрим основные аспекты когнитивного и личностного развития, их взаимосвязь и значение в жизни человека.

**1. Когнитивное развитие**

Когнитивное развитие — это процесс, в котором человек приобретает способность к мышлению, восприятию, вниманию, памяти и решению проблем. Понимание процесса когнитивного развития было значительно продвинуто благодаря теориям Жана Пиаже, который выделил несколько стадий развития детского интеллекта.

- **Сенсомоторная стадия (0-2 года)**: Этап, когда дети учатся координировать сенсорные впечатления с физическими действиями. 
- **Предоперациональная стадия (2-7 лет)**: Развитие языка и символического мышления, но еще слабое понимание логики.
- **Стадия конкретных операций (7-11 лет)**: Дети начинают оперировать логическими операциями с конкретными объектами.
- **Стадия формальных операций (от 11 лет и далее)**: Подростки и взрослые могут думать абстрактно и использовать логику в новых ситуациях.

**2. Личностное развитие**

Личностное развитие включает формирование эмоциональных реакций, установлений, ценностей и межличностного поведения. Эрик Эриксон, психоаналитик, предложил теорию психосоциального развития человека, которая также включает восемь стадий:

- **Доверие против недоверия** (0-1 год): Важность установления доверия к миру.
- **Автономия против стыда и сомнения** (1-3 года): Развитие независимости.
- **Инициатива против вины** (3-6 лет): Развитие способности к инициативе.
- **Трудолюбие против неполноценности** (6 лет - подростковый возраст): Сосредоточение на выполнении задач и развитии навыков.
- **Идентичность против ролевой путаницы** (подростковый возраст): Размышления о своей идентичности и будущем.
- **Интимность против изоляции** (молодость): Стремление к близким отношениям.
- **Забота против стагнации** (взрослая жизнь): Желание быть полезным.
- **Целостность Эго против отчаяния** (пожилой возраст): Размышление о прожитой жизни.

**Взаимосвязь когнитивного и личностного развития**

Хотя когнитивное и личностное развитие часто рассматриваются отдельно, они глубоко взаимосвязаны. Когнитивное развитие обеспечивает инструменты для осмысления и интерпретации личных переживаний, что в свою очередь способствует более глубокому личностному развитию. Например, способность рассуждать и анализировать способствует формированию собственных убеждений и ценностей.

**Заключение**

Исследование когнитивных и личностных стадий развития помогает понять, как дети и взрослые учатся понимать мир и свое место в нем. Поддержка развития в каждой стадии может способствовать достижению здоровой самооценки, успешного и продуктивного социального взаимодействия и общего благополучия индивида. На заседаниях по когнитивному и личностному развитию важно помнить о тесной связи этих процессов и об интегрированном подходе в образовании и воспитании.

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The impact of globalization on state sovereignty is precisely based on the text: National Sovereignty Vs. Globalization
Michele Marsonet, Prof. Dr
Dean, School of Humanities, University of Genoa, Italy
Abstract
Globalization entails the increasing volume, velocity and importance of flows within
and across borders of people, ideas, goods, money, and much else, thus challenging
one of sovereignty’s basic principles: the ability to control what crosses borders in
either direction. Sovereign States increasingly measure their vulnerability not to one
another, but to forces beyond their control. Necessity may also lead to reducing or
even eliminating sovereignty when a government, whether from a lack of capacity or
conscious policy, is unable to provide for the basic needs of its citizens. This reflects a
view that state failure and genocide can lead to destabilizing refugee flows and create
openings for terrorists to take root.
Globalization is frequently discussed as a counterpoint to national sovereignty. It
is commonly asserted that globalization has eroded national sovereignty or that it
has rendered borders obsolete. In particular, it is asserted that, in a globalized world
economy, governments have no alternative but to adopt neoliberal economic policies
of privatization, deregulation and reductions in public expenditure. However, in the
contest between social democracy and neoliberal globalization, the nation—state
per se is only marginally relevant. The crucial issue is whether policy will respond
to the wishes of a democratic electorate, or be tightly constrained by the ‘Golden
Straightjacket’ of international financial markets.
Keywords: globalization; sovereignty; nation; nationalism; state; border.
Introduction
The world formed by over 190 States now co-exist with a larger number of powerful
non-sovereign actors, ranging from corporations to non-government organizations
(NGOs), from terrorist groups to drug cartels, from regional and global institutions to
banks and private equity funds. The sovereign state is influenced by them (for better
and for worse) as much as it is able to influence them. The near monopoly of power
once enjoyed by sovereign entities is being eroded.
As a result, many claim, new mechanisms are needed for regional and global
governance that include actors other than States. This is not to say that Microsoft,
Amnesty International, or Goldman Sachs be given seats in the United Nations General
Assembly, but it does mean including representatives of such organizations in regional
and global deliberations when they have the capacity to affect whether and how
regional and global challenges are met.
36 Academicus - International Scientific Journal www.academicus.edu.al 36
Moreover, and this is a widespread opinion, States must be prepared to give up some
sovereignty to world bodies if the international system is to function. This is already
taking place in the trade sector. Governments agree to accept the rulings of the World
Trade Organization because on balance they benefit from an international trading
order, even if a particular decision requires that they alter a practice that is their
sovereign right to carry out.
At its core, globalization entails the increasing volume, velocity and importance of
flows within and across borders of people, ideas, goods, money, drugs, viruses, emails,
weapons, and much else, challenging one of sovereignty’s fundamental principles: the
ability to control what crosses borders in either direction. Sovereign States increasingly
measure their vulnerability not to one another, but to forces beyond their control.
Globalization thus implies that sovereignty is not only becoming weaker in reality, but
that it needs to become weaker. States would be wise to weaken sovereignty in order
to protect themselves, because they cannot insulate themselves from what goes on
elsewhere. Sovereignty is no longer a sanctuary. This was demonstrated by the American
and world reaction to Afghanistan’s Taliban government, which provided access and
support to al-Qaeda, was removed from power. Similarly, America’s preventive war
against an Iraq that ignored the UN and was thought to possess weapons of mass
destruction showed that sovereignty no longer provides absolute protection. Imagine
how the world would react if some government were known to be planning to use
or transfer a nuclear device or had already done so. Many would argue correctly that
sovereignty provides no protection for that State.
Necessity may also lead to reducing or even eliminating sovereignty when a government,
whether from a lack of capacity or conscious policy, is unable to provide for the basic
needs of its citizens. This reflects not simply scruples, but a view that state failure and
genocide can lead to destabilizing refugee flows and create openings for terrorists
to take root. The North Atlantic Treaty Organization’s intervention in Kosovo was an
example where a number of governments chose to violate the sovereignty of another
government to stop ethnic cleansing and genocide. By contrast, the mass killing in
Rwanda and in Darfur, Sudan, demonstrate the high price of judging sovereignty to be
supreme and thus doing little to prevent the murder of innocents.
Our notion of sovereignty must therefore be conditional, even contractual, rather than
absolute. If a State fails to live up to its side of the bargain by sponsoring terrorism,
either transferring or using weapons of mass destruction, or conducting genocide,
then it forfeits the normal benefits of sovereignty and opens itself up to attack,
removal or occupation. The diplomatic challenge for this era is to gain widespread
support for principles of state conduct and a procedure for determining remedies
when these principles are violated. The goal should be to redefine sovereignty for the
M. Marsonet - National Sovereignty Vs. Globalization 37
era of globalization, to find a balance between a world of fully sovereign states and an
international system of either world government or anarchy.
The basic idea of sovereignty, which still provides a useful constraint on violence
among States, needs to be preserved. But the concept needs to be adapted to a world
in which the main challenges to order come from what global forces do to states and
what governments do to their citizens, rather than from what states do to one another.
Globalization: advantages and disadvantages
The generally accepted definition of globalization does not exist, as far as it has
most different meanings. Without any claim to a unequivocal definition, it can be
determined it in the following way. Globalization is a process as a result of which the
world becomes more connected and more dependent on all its subjects. Both the
increase of the quantity of problems common for States and the expansion of the
number and types of integrand subjects take place.
In other words the peculiar system emerges, where the problems of separate countries,
nations, regions and other subjects (corporations, different associations, global
media holding companies etc.) interlace into one tangle. Separate local events and
conflicts influence a great number of countries. At the same time decisions in the most
significant centers of the world have an effect on all the fates. In general ‘the processes
of globalization in the broadest sense are characterized by the abrupt intensification
and complication of mutual contacts in the basic branches of the economic, political
and social life, gaining planetary scales’. Globalization is an exclusively versatile process.
Practically all spheres of life experience its impact. Lots of positive as well as negative
phenomena also gain a global character e.g., the struggle for the preservation of the
environment, the antiglobalistic movement itself, drug mafia etc.
Any development always means that a certain part of changes makes the situation
sometimes worse in comparison with the previous events. The scope of sovereign
prerogatives leads both to positive and negative consequences. Thus, the greater
than before openness of boundaries provides not only the increase of trade but
also contributes to the expansion of terrorism and facilitates drug traffic. At the
same time the balance of advantages and disadvantages looks different for different
countries, regions, territories even different social strata. This implies such an
ambiguous perception of globalization. Thus is not in vain that its critics point at the
irregularity in benefiting globalization and the increasing gap in the living standard
of different countries. It is important to note that setting up the outlines of the new
order, globalization thereby breaks the old one, functioning within the state system’s
framework, therefore, the speed of the destruction of old relations often exceeds
the speed of the formation of the new ones. In particular, in a number of countries
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this becomes apparent in the destruction of traditional ideology, based on the
sacralization of fatherland and nations, and consequently, in the weakening of such
earlier highly evaluated qualities as patriotism due to the growth of alternative to the
national preferences and identifications. But instead globalization has not created any
complete ideology to fascinate masses.
The notion of sovereignty
Sovereignty is usually defined as the most essential attribute of the state in the form
of its complete self-sufficiency in the frames of a certain territory i.e., its supremacy
in the domestic policy and independence in the foreign one. This notion became
widespread in the 19th century. But already at the beginning of the Modern Age it
got quite a definite interpretation in the works by Machiavelli, Bodin, Hobbes and
others. Within the Westphalian system of international relations, (it formed after
the Thirty Year War and 1648 Peace Treaties of Westphalia), the principles of state
sovereignty gradually obtained the all-European, and then universal appreciation.
However, it is important to note that this ‘normative trajectory’ of international law
was fully described only by the end of the 18th – early 19th century, this was especially
connected to the events of the French Revolution, and also with Napoleon Wars and
a new order established after the Vienna Congress in 1815. At present the UN Charter
and some other international agreements contain regulations on sovereign equality
of states and nations’ right to self-determination which together with the increasing
degree of external security of most countries, in our view has sufficiently contributed
to the consolidation of the idea of national sovereignty in international affairs in the
second half of the 20th century. Indeed, the tendency toward the recognition of the
sovereign rights is combined with the tendency toward their voluntarily constraint by
the sovereigns themselves.
However, the notion of sovereignty is one of the most difficult and ambiguous and
its content has constantly changed and continues changing in connection with the
transformations of international relations and characteristics of the states themselves,
even in connection with complexity of definition of the notion of state. This content
also changed depending on who is implied as the supreme sovereign: a feudal monarch
having the right to grant or split states when sharing the inheritance, an enlightened
absolute monarch who acts on behalf of people, or the nation itself. Besides, the
sovereignty that is absolute in theory of states was always strongly and even fatally
limited by different factors. Sovereignty can be regarded in different aspects and
versions.
In other words, the notion of sovereignty is not univocal and indisputable but provokes
numerous debates and, thus, demands a considerable elaboration, including various
approaches to the classification of the states themselves possessing sovereignty.
M. Marsonet - National Sovereignty Vs. Globalization 39
One gradually becomes aware of the necessity of re-interpretation and re-appraisal
of the notion of ‘sovereignty’ in connection with the emergence of the world political
community, defining boundaries of private sovereignty, principles of their combination
with each other and building their hierarchy, and also taking into consideration actions
of other different subjects: numerous non-governmental organizations, multinational
structures and arrangements, also considering the development of various global
ideologies, for example, Global Civil Society.
Globalization and a reduced sovereignty
As I stated before, in practice the sovereign rights and powers both of States and
nations were always limited by various factors. Nevertheless, in theorists’ minds
‘Westphalian sovereignty’ (i.e., unlimited sovereign rights) still existed. In present
days it becomes clearer that Westphalian system with its principles of international
relations has fundamentally changed. It is also important to mention that nowadays
the idea of states’ free play seems wrong even from a merely theoretical point of view.
The point is that the scope of the inner sovereignty has legally narrowed to a large
degree due to the international agreements including the issues concerning human
rights and what is more – actually, in connection with already formed models and
traditions of states’ behavior. That is why a number of political scientists think the
more precise definition or a reconsideration of the notion of sovereignty is needed.
In my opinion there is a whole range of factors which influence the process of changing
national sovereignty including, of course, technological and economic changes, the
aspiration for escaping wars, the presence of global problems uniting countries, the
processes of the regional rapprochement, the rapid extension of the scope of contacts
of all types and levels among the residents of different countries; the necessity of
solving the great number of issues and settling controversial questions, increasing
number of democratic regimes in the world, etc. However, the factor of voluntariness
in reducing the scope of powers for the sake of gaining extra prestige and benefits may
be considered among them the most significant, moreover, this very fact, as far as we
see, defines the necessity of this movement. Thereupon, I would like to draw attention
to the major process lasting since the end of the World War II, as a result of which
many countries deliberately start limiting themselves in seemingly most sovereign
things.
Hence it is possible to make an important thought on the whole obvious conclusion:
the domestic affairs of a state where nobody intervenes and which are regulated only
by national law and traditions, are contracting and at that in many respects a voluntary
refusing of sovereign from their sovereign rights and international law or law of a
definite community (of a collective participation) is expanding.
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The processes of internationalization have started not today but have already been
going on for centuries accelerating all the time. But as I have already mentioned, the
prevalence and power of these processes yesterday and today are incomparable, in
other words at present they have obtained a qualitatively different level in comparison
with past epochs. First, they have embraced the whole world. Second, the economic
alliances were uncommon before and now they have become the most typical form of
associations. And some of the economic organizations (such as WTO, IMF) encompass
the majority of countries of the world. The scale and aims of political associations have
also changed. Third, the intensity and regularity of state leaders’ contacts have grown
enormously. And the problems they solve have changed greatly. Fourth, only a few
countries are able to carry out an isolationist policy today and avoid any associations
(like the policy of ‘brilliant isolation’ that the Great Britain was carrying out in the 19th
century).
Subnational, national, supranational
As has been mentioned above, in political science it is realized to a certain degree that
the doctrine of national sovereignty has become old-fashioned. However it seems
that most researchers (especially in Russia) still underestimate the gravity of changes
of sovereignty and the necessity to re-think this notion itself in the context of modern
processes, but also a great number of others, connected with it. At the same time we
agree that the State still principally remains (and will endure for quite a long time) the
superior unit of historical and political life. Moreover, the division of the new and old
phenomena is always a crucially important matter and a new order comprises very
strong elements of the old one.
However, obviously, the scope of the sovereign rights in the modern world has
greatly redistributed, so in the international community there no more exist ‘one
and indivisible’ government and public and national sovereignty. The sovereignty is
more often distributed between supranational, national, subnational, and sometimes
regional and municipal units. Consequently, as has been mentioned above, new
powerful factors have appeared and in the long run these factors gradually lead the
state to stop being the principal sovereign and to give this place to larger supranational
formations and structures. And in my opinion this tendency will be increasing. On
the other hand, I would like to add that this is not a one-sided and univocal but a
many-sided process: sovereignty will reduce somehow (e.g., in matters concerning
economic strategy) but in some way, it will become stronger and even grow. So, e.g.,
Egbert Yan considers that ethnical-linguistic, cultural and social functions of the state
will increase. That is why it is dangerous to hurry too much to bury national state, for a
long time it will remain the leading player in international affairs (as on the whole one
should be cautious enough while forecasting the global political changes). Besides,
M. Marsonet - National Sovereignty Vs. Globalization 41
as some scholars fairly point out, the abrupt reduction of sovereignty and traditional
functions of a state may cause chaos.
Though sovereignty is contracting, we find significant this principle itself (more exactly
the appeal to it in certain cases), that will probably long remain one of the most
important in the international affairs. That is why its open disrespect will continue
to provoke condemnation. When old ideas are still alive and the new ones have not
become firmly established the collisions may obtain a form of opposition of principles
which hides their historical significance. In that case it is difficult to understand who
is right, who is wrong. For instance, if one bases oneself on the right of the strong to
openly trample on the sovereignty principle even with respect to a dictatorial regime,
the sympathy may appear on the per se reactionary side. The war in Iraq in 2003 proves
this. That is why it appears that in the legal and moral aspects really irreproachable
arguments are desirable which would be based on the world organizations
decisions (the UN in the first place). That is why to support the actions against the
regimes-disturbers the sanctions of exactly this kind are important.
Therefore, as has been shown above, since the end of the Second World War the
tendency is more clearly revealed that countries gradually delegate a part of their
sovereignty to the world international organizations. Even a larger part of sovereignty
passes to regional associations. And the integration of states in suprastate economic
associations is becoming more and more important part of globalization. Such
supranational formations are present on almost all continents and in some cases a
transformation of economic alliances into political ones is outlined. Of course, the
process of creating really formed, systematically and profoundly integrated suprastate
formations can not be quick. Neither will it be smooth in my opinion, since all its
members cannot ignore their own interests and in this or that way they will defend
their interests against the others. Besides, within the countries themselves different
political powers interpret national aims quite in a different way. In other words the
adjustment of the supra- and intrastate interests is a difficult problem, and different
confrontations are inevitable here. Besides, common aims also may be interpreted in
a different way. In this sense, a very significant example is that of the USA which were
able to bring together into a tight knot their purely national narrow political problems
(such as the coming elections or the necessity to increase the president popularity)
with world interests.
Nationalism and globalization
Globalization as has been proved by different studies produces a dual effect with
respect to nationalism. On the one hand, there can be observed a tendency to
reduction of national sovereignty, on the other – a heavy growth of nationalism
and even the smallest nationalities’ striving for gaining their own sovereignty. The
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explanation of the reasons of separatism in the present period, to which we arrived, at
first glance may seem paradoxical: nationalism is gaining strength because states are
weakening as systems. However, there is no real paradox here, especially taking into
account that the most states’ security is actually provided by the world community
and the strongest states. Besides, nations are not eternal essences, but ethnopolitical
societies, forming mostly within the state framework and under the influence of
technological changes. Under certain conditions their solidarity and homogeneity
intensify, and under the others – vice versa – weaken. So, creating the supranational
systems in the 20th century proceeded parallel with the destruction of colonial empires
as well as of the old and newly created states, especially multinational ones, note
that some of them looked rather stable (the USSR, and earlier in the beginning of the
process, Austria-Hungary). And such a collapse, as we see it, fulfills in a certain sense
a progressive role, facilitating regional and world integration. But it is very morbid and
destructive progress, which confirms the above-said ideas that a progress and regress
are going hand in hand. The matter in fact is in their balance.
Which future?
Turning our mind to the integration processes, one inevitably asks a question whether
it is possible in any way and if it is, then in what way to reconcile various interests
of hundreds of states having not only diverse culture but a great gap in the level of
development. After all, the acceleration of development of the world and limited time
for solving global and other problems do not allow waiting till the underdeveloped
countries find their own way of development, because such a search may take
centuries. The opinion makes a certain sense that supporting the advance to the
overcoming of the backwardness may be achieved only through creating an effective
market and an effective state. And what if the state institution is weak, as in Tropical
Africa and some other places? And what should we do if the state is on the contrary
strong enough to bar the fairly necessary changes (as in North Korea or Cuba)? And
what should be done with the countries whose population and even elite are unable
to understand global problems?
Therefore, in my view, the problem passes to the suprastate level and is connected with
the transformation of sovereignty and with the external influence on those countries,
within which there is no power for independent changes. But we are convinced
that whatever mild is such an influence from outside would be, it will somehow
affect sovereignty. Its limitation in our opinion has two levels. On the one hand, the
developing countries are themselves ready to unite into regional communities to
assert their interests together and solve problems. On the other – they are connected
with the global confrontation between various developed and developing countries
(the North – South problem).
M. Marsonet - National Sovereignty Vs. Globalization 43
First of all the matter concerns global problems. They touch the whole World
community, therefore, the Western interest in their solution in the underdeveloped
countries will be surely increasing. And it seems the latter in their turn will have to
limit sovereignty in this or that way to fit general rules. For instance, we take the
risk of supposing that as demographic and ecological problems are closely connected,
probably, the regulation of population level will gradually become not only national,
but also a common matter. But to solve a lot of common problems it is necessary to
become aware of the fact that development cannot always widen what requires a
voluntary reducing in consumption and also the mechanisms capable of forcing the
majority of countries to accept such limitations. We have advanced enough to be
capable of realizing a new vocabulary, where a key word will be limit. The limits of the
rise, plundering of the environment, interference in the animate nature, armament
limits etc. It seems quite probable that there will be allocation of rates of the economic
growth in future, as without it other limitations seem impossible to reach.
The concept of globalization has been central to many of the political and intellectual
discourses of the 1990s. Used in very different ways by neoliberals, postmodernists
and radical environmentalists among others, globalization has been interpreted in
cultural, technological and geopolitical terms.
Globalization is frequently discussed as a counterpoint to national sovereignty. It
is commonly asserted that globalization has eroded national sovereignty or that it
has rendered borders obsolete. In particular, it is asserted that, in a globalised world
economy, governments have no alternative but to adopt neoliberal economic policies
of privatization, deregulation and reductions in public expenditure.
The starting point of the neoliberal account of globalization is the observation that
states have abandoned or lost much of the border sovereignty they possessed
for most of the 20th century. It is then argued that this loss of border sovereignty
entails a loss of domestic economic sovereignty, so that states are constrained by the
pressures of international capital markets to follow the neoliberal policy agenda of
deregulation, privatization and small government, regardless of the wishes of their
domestic electorates. A similar view is implicit, though not always clearly argued, in
postmodernist and ‘Third Way’ accounts of globalization.
Social-democratic opponents of neoliberalism have responded to this argument in
two main ways. First, they have argued that the loss of border sovereignty is primarily
due to mistaken policies of financial deregulation, and have explored responses such
as the imposition of ‘Tobin taxes’ on international financial transactions. Second, they
have argued that the maintenance of social-democratic policies is both feasible and
necessary if the economic disruption associated with globalization is not to lead to
social injustice and disorder.
44 Academicus - International Scientific Journal www.academicus.edu.al 44
The concept of national self-determination was, however, confined to European
nations and their colonial offshoots. The technological superiority of European and
North American capitalism permitted the construction of a global economic system
based on the concept of imperialism. The European powers carved up Asia, Africa and
Oceania between them, establishing direct rule over most of the world and enforcing
market access to countries that remained nominally independent, such as China and
Japan. Under the Monroe doctrine, the United States played a broadly similar role
in Central and South America. The colonial powers used a combination of taxation,
expropriation and trade to extract raw materials from their colonies, while supplying
them with manufactured goods. Unlike the mercantile system of the 18th century,
however, there was no general prohibition on trade between the colonies of one
European country and the merchants of another.
Furthermore, the idea of “State capacity” is useful in understanding the debate about
globalization and neoliberalism. Despite claims to the contrary, the state retains a
substantial capacity to intervene effectively in the economy. However, that capacity
has not grown in line with the demands implied by the range of responsibilities taken
on by governments in the postwar period. When the inadequate capacity of the state
to meet all its obligations becomes undeniable, a period of crisis occurs, which, in
most cases, has been followed by reforms aimed at increasing the role of the market
and winding back that of the state. Because the growth in public provision of human
services represents a response to real social and economic needs, however, neoliberal
attempts to reduce the level of provision and the role of government have not, in
general, been successful. As a result, the fiscal crisis of the state has been followed,
not by fundamental change, but by a prolonged period of muddling through.
Conclusions
For neoliberals, the main policy problem arising from globalization is that of winding
back attempts at government intervention in response to recognition of the limits
on state capacity. By contrast, social democrats must consider how to order social
priorities in the light of undeniable limits on state capacity, but also how to maintain
and increase state capacity. In this section, some responses to the latter problem are
considered.
Progress towards European economic unification remains limited. The European
Monetary Union is already in place, although important European countries including
the United Kingdom have so far not joined. Moves are now being made to harmonize
the rates of tax on income from capital to prevent the competitive bidding down of
rates. Some income redistribution across national boundaries has taken place, though
primarily as the result of sectorial initiatives.
M. Marsonet - National Sovereignty Vs. Globalization 45
By contrast, the European Parliament and associated institutions such as the European
Commission remain ineffectual, so that the European economic policy (other than
monetary policy) is still effectively determined by national governments acting either
alone or in consultation through bodies such as the Council of Europe. Nevertheless,
given the steady progress towards integration that has taken place so far, it is
reasonable to predict that federal European economic policy will continue to grow in
importance relative to national policy.
If nation—states are taken as the unit of analysis, the integration of Europe represents
a substantial loss of Westphalian and border sovereignty. However, in the contest
between social democracy and neoliberal globalization, the nation—state per se is
only marginally relevant. The crucial issue is whether policy will respond to the wishes
of a democratic electorate, or be tightly constrained by the ‘Golden Straightjacket’ of
international financial markets.
Claims of inevitability are commonplace in policy debates. It is frequently argued that
the success of some policy program or other is historically inevitable and therefore
should be supported. For much of the 20th century, historicist claims of this kind were
most commonly made by Marxist and Fabian socialists, but during the 1990s, the
same line of argument was taken over by supporters of neoliberal globalization.
Bibliography
1. U. Beck, What is Globalization?, Polity Press, 2000.
2. J.H. Dunning (ed.), Governments, Globalization, and International Business,
Oxford University Press, 1999.
3. Marsonet, Michele. “National identity and global culture.” Academicus
International Scientific Journal 01 (2010): 44-48.
4. D. Grimm, Sovereignty, Columbia University Press, 2015.
5. Musaraj, Arta. “Intercultural and Interreligious Communication in the Balkan.”
Academicus International Scientific Journal 07 (2013): 36-43.
6. E. Jahn (ed.), Nationalism in Late and Post-Communist Europe, Nomos, 1996.
7. F. Zakaria, The Post-American World, W.W. Norton & Company, 2008.
ASSISTANT
The text "National Sovereignty Vs. Globalization" by Michele Marsonet delves into the intricate relationship between globalization and national sovereignty, illuminating how the forces of globalization challenge and transform the traditional concept of state sovereignty. Here are some critical points extracted from the text that elucidate how globalization impacts state sovereignty:

1. **Challenges to Sovereignty**:
   - **Cross-border Flows**: Globalization accelerates and amplifies flows of people, ideas, goods, money, and more across borders, challenging states' traditional control over these movements. This erosion of control breaches one of sovereignty’s fundamental principles.
   - **Vulnerabilities and State Failure**: States are increasingly vulnerable to global forces beyond their control rather than just other states. This can mitigate sovereignty further, especially when governments fail to meet citizens' basic needs, opening pathways for external interventions.

2. **International Agreements and Governance**:
   - **Supranational Governance Needs**: As traditional state power wanes, there is a noted necessity for international and regional governance that includes not just states but other significant non-sovereign actors (e.g., corporations, NGOs, financial institutions).
   - **Voluntary Sovereignty Reduction**: States often voluntarily cede parts of their sovereignty to international entities (like the WTO) to benefit from global systems, particularly in trade.

3. **Conditional Sovereignty**:
   - **Eroding Sovereignty as Protection**: Sovereignty is suggested to become purposefully weaker to safeguard states from global issues. The text argues for a redefinition of sovereignty that balances state independence with necessary global governance to tackle worldwide challenges and threats.

4. **Policy Implications**:
   - **Neoliberal Economic Policies**: The argument here is that globalization compels states to adopt neoliberal economic policies such as privatization and deregulation, reducing spending on public services due to pressures from international financial markets.

5. **Historical Perspective and Evolution**:
   - **Historic Limits and Evolutions**: Historically, sovereignty has always been constrained by various factors, and this trend continues more evidently today. The UN Charter and other international laws emphasize sovereign equality and self-determination, yet demand adaptability in modern contexts.
   - **Persistent National Sovereignty**: Despite the push towards global and regional governance, national states remain key players. The adjustment of supranational, national, and subnational powers cultivates a complex system of governance where sovereignty is multifaceted rather than absolute.

6. **Integration and Nationalism**:
   - **Dual Impact of Globalization**: While globalization tends to reduce national sovereignty, it concurrently fuels nationalism, especially among smaller nationalities striving for independence.
   - **Regional Integration**: Movements towards regional integration, like the European Union, indicate a shift of sovereignty from national to supranational levels, yet this process is fraught with challenges and national interests still play a critical role.

7. **Global Challenges and State Capacity**:
   - **Global Problems and Policy Responses**: Addressing global issues necessitates a reduction of strict national sovereignty to adhere to international norms and solutions. This is critical in areas such as human rights and environmental regulations.
   - **State Capacity Debate**: Despite globalization, states retain substantial power to intervene economically. However, their capacities often lag behind expanding responsibilities, pushing for reforms to balance state and market roles.

8. **Future Directions**:
   - **Towards Governance Balance**: The diplomatic challenge ahead is to develop principles and procedures that balance fully sovereign states and coherent global governance. This new equilibrium seeks to restrain violence among states and ensure global stability.

This analysis encapsulates Marsonet's perspective on globalization as both a challenge and an evolution of state sovereignty. The intricate dynamics necessitate redefining sovereignty to address the complexities of the interconnected global landscape, while still preserving the essential roles of nation-states.

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USER
The impact of globalization on state sovereignty is precisely based: National Sovereignty Vs. Globalization
Michele Marsonet, Prof. Dr
Dean, School of Humanities, University of Genoa, Italy
Abstract
Globalization entails the increasing volume, velocity and importance of flows within
and across borders of people, ideas, goods, money, and much else, thus challenging
one of sovereignty’s basic principles: the ability to control what crosses borders in
either direction. Sovereign States increasingly measure their vulnerability not to one
another, but to forces beyond their control. Necessity may also lead to reducing or
even eliminating sovereignty when a government, whether from a lack of capacity or
conscious policy, is unable to provide for the basic needs of its citizens. This reflects a
view that state failure and genocide can lead to destabilizing refugee flows and create
openings for terrorists to take root.
Globalization is frequently discussed as a counterpoint to national sovereignty. It
is commonly asserted that globalization has eroded national sovereignty or that it
has rendered borders obsolete. In particular, it is asserted that, in a globalized world
economy, governments have no alternative but to adopt neoliberal economic policies
of privatization, deregulation and reductions in public expenditure. However, in the
contest between social democracy and neoliberal globalization, the nation—state
per se is only marginally relevant. The crucial issue is whether policy will respond
to the wishes of a democratic electorate, or be tightly constrained by the ‘Golden
Straightjacket’ of international financial markets.
Keywords: globalization; sovereignty; nation; nationalism; state; border.
Introduction
The world formed by over 190 States now co-exist with a larger number of powerful
non-sovereign actors, ranging from corporations to non-government organizations
(NGOs), from terrorist groups to drug cartels, from regional and global institutions to
banks and private equity funds. The sovereign state is influenced by them (for better
and for worse) as much as it is able to influence them. The near monopoly of power
once enjoyed by sovereign entities is being eroded.
As a result, many claim, new mechanisms are needed for regional and global
governance that include actors other than States. This is not to say that Microsoft,
Amnesty International, or Goldman Sachs be given seats in the United Nations General
Assembly, but it does mean including representatives of such organizations in regional
and global deliberations when they have the capacity to affect whether and how
regional and global challenges are met.
36 Academicus - International Scientific Journal www.academicus.edu.al 36
Moreover, and this is a widespread opinion, States must be prepared to give up some
sovereignty to world bodies if the international system is to function. This is already
taking place in the trade sector. Governments agree to accept the rulings of the World
Trade Organization because on balance they benefit from an international trading
order, even if a particular decision requires that they alter a practice that is their
sovereign right to carry out.
At its core, globalization entails the increasing volume, velocity and importance of
flows within and across borders of people, ideas, goods, money, drugs, viruses, emails,
weapons, and much else, challenging one of sovereignty’s fundamental principles: the
ability to control what crosses borders in either direction. Sovereign States increasingly
measure their vulnerability not to one another, but to forces beyond their control.
Globalization thus implies that sovereignty is not only becoming weaker in reality, but
that it needs to become weaker. States would be wise to weaken sovereignty in order
to protect themselves, because they cannot insulate themselves from what goes on
elsewhere. Sovereignty is no longer a sanctuary. This was demonstrated by the American
and world reaction to Afghanistan’s Taliban government, which provided access and
support to al-Qaeda, was removed from power. Similarly, America’s preventive war
against an Iraq that ignored the UN and was thought to possess weapons of mass
destruction showed that sovereignty no longer provides absolute protection. Imagine
how the world would react if some government were known to be planning to use
or transfer a nuclear device or had already done so. Many would argue correctly that
sovereignty provides no protection for that State.
Necessity may also lead to reducing or even eliminating sovereignty when a government,
whether from a lack of capacity or conscious policy, is unable to provide for the basic
needs of its citizens. This reflects not simply scruples, but a view that state failure and
genocide can lead to destabilizing refugee flows and create openings for terrorists
to take root. The North Atlantic Treaty Organization’s intervention in Kosovo was an
example where a number of governments chose to violate the sovereignty of another
government to stop ethnic cleansing and genocide. By contrast, the mass killing in
Rwanda and in Darfur, Sudan, demonstrate the high price of judging sovereignty to be
supreme and thus doing little to prevent the murder of innocents.
Our notion of sovereignty must therefore be conditional, even contractual, rather than
absolute. If a State fails to live up to its side of the bargain by sponsoring terrorism,
either transferring or using weapons of mass destruction, or conducting genocide,
then it forfeits the normal benefits of sovereignty and opens itself up to attack,
removal or occupation. The diplomatic challenge for this era is to gain widespread
support for principles of state conduct and a procedure for determining remedies
when these principles are violated. The goal should be to redefine sovereignty for the
M. Marsonet - National Sovereignty Vs. Globalization 37
era of globalization, to find a balance between a world of fully sovereign states and an
international system of either world government or anarchy.
The basic idea of sovereignty, which still provides a useful constraint on violence
among States, needs to be preserved. But the concept needs to be adapted to a world
in which the main challenges to order come from what global forces do to states and
what governments do to their citizens, rather than from what states do to one another.
Globalization: advantages and disadvantages
The generally accepted definition of globalization does not exist, as far as it has
most different meanings. Without any claim to a unequivocal definition, it can be
determined it in the following way. Globalization is a process as a result of which the
world becomes more connected and more dependent on all its subjects. Both the
increase of the quantity of problems common for States and the expansion of the
number and types of integrand subjects take place.
In other words the peculiar system emerges, where the problems of separate countries,
nations, regions and other subjects (corporations, different associations, global
media holding companies etc.) interlace into one tangle. Separate local events and
conflicts influence a great number of countries. At the same time decisions in the most
significant centers of the world have an effect on all the fates. In general ‘the processes
of globalization in the broadest sense are characterized by the abrupt intensification
and complication of mutual contacts in the basic branches of the economic, political
and social life, gaining planetary scales’. Globalization is an exclusively versatile process.
Practically all spheres of life experience its impact. Lots of positive as well as negative
phenomena also gain a global character e.g., the struggle for the preservation of the
environment, the antiglobalistic movement itself, drug mafia etc.
Any development always means that a certain part of changes makes the situation
sometimes worse in comparison with the previous events. The scope of sovereign
prerogatives leads both to positive and negative consequences. Thus, the greater
than before openness of boundaries provides not only the increase of trade but
also contributes to the expansion of terrorism and facilitates drug traffic. At the
same time the balance of advantages and disadvantages looks different for different
countries, regions, territories even different social strata. This implies such an
ambiguous perception of globalization. Thus is not in vain that its critics point at the
irregularity in benefiting globalization and the increasing gap in the living standard
of different countries. It is important to note that setting up the outlines of the new
order, globalization thereby breaks the old one, functioning within the state system’s
framework, therefore, the speed of the destruction of old relations often exceeds
the speed of the formation of the new ones. In particular, in a number of countries
38 Academicus - International Scientific Journal www.academicus.edu.al 38
this becomes apparent in the destruction of traditional ideology, based on the
sacralization of fatherland and nations, and consequently, in the weakening of such
earlier highly evaluated qualities as patriotism due to the growth of alternative to the
national preferences and identifications. But instead globalization has not created any
complete ideology to fascinate masses.
The notion of sovereignty
Sovereignty is usually defined as the most essential attribute of the state in the form
of its complete self-sufficiency in the frames of a certain territory i.e., its supremacy
in the domestic policy and independence in the foreign one. This notion became
widespread in the 19th century. But already at the beginning of the Modern Age it
got quite a definite interpretation in the works by Machiavelli, Bodin, Hobbes and
others. Within the Westphalian system of international relations, (it formed after
the Thirty Year War and 1648 Peace Treaties of Westphalia), the principles of state
sovereignty gradually obtained the all-European, and then universal appreciation.
However, it is important to note that this ‘normative trajectory’ of international law
was fully described only by the end of the 18th – early 19th century, this was especially
connected to the events of the French Revolution, and also with Napoleon Wars and
a new order established after the Vienna Congress in 1815. At present the UN Charter
and some other international agreements contain regulations on sovereign equality
of states and nations’ right to self-determination which together with the increasing
degree of external security of most countries, in our view has sufficiently contributed
to the consolidation of the idea of national sovereignty in international affairs in the
second half of the 20th century. Indeed, the tendency toward the recognition of the
sovereign rights is combined with the tendency toward their voluntarily constraint by
the sovereigns themselves.
However, the notion of sovereignty is one of the most difficult and ambiguous and
its content has constantly changed and continues changing in connection with the
transformations of international relations and characteristics of the states themselves,
even in connection with complexity of definition of the notion of state. This content
also changed depending on who is implied as the supreme sovereign: a feudal monarch
having the right to grant or split states when sharing the inheritance, an enlightened
absolute monarch who acts on behalf of people, or the nation itself. Besides, the
sovereignty that is absolute in theory of states was always strongly and even fatally
limited by different factors. Sovereignty can be regarded in different aspects and
versions.
In other words, the notion of sovereignty is not univocal and indisputable but provokes
numerous debates and, thus, demands a considerable elaboration, including various
approaches to the classification of the states themselves possessing sovereignty.
M. Marsonet - National Sovereignty Vs. Globalization 39
One gradually becomes aware of the necessity of re-interpretation and re-appraisal
of the notion of ‘sovereignty’ in connection with the emergence of the world political
community, defining boundaries of private sovereignty, principles of their combination
with each other and building their hierarchy, and also taking into consideration actions
of other different subjects: numerous non-governmental organizations, multinational
structures and arrangements, also considering the development of various global
ideologies, for example, Global Civil Society.
Globalization and a reduced sovereignty
As I stated before, in practice the sovereign rights and powers both of States and
nations were always limited by various factors. Nevertheless, in theorists’ minds
‘Westphalian sovereignty’ (i.e., unlimited sovereign rights) still existed. In present
days it becomes clearer that Westphalian system with its principles of international
relations has fundamentally changed. It is also important to mention that nowadays
the idea of states’ free play seems wrong even from a merely theoretical point of view.
The point is that the scope of the inner sovereignty has legally narrowed to a large
degree due to the international agreements including the issues concerning human
rights and what is more – actually, in connection with already formed models and
traditions of states’ behavior. That is why a number of political scientists think the
more precise definition or a reconsideration of the notion of sovereignty is needed.
In my opinion there is a whole range of factors which influence the process of changing
national sovereignty including, of course, technological and economic changes, the
aspiration for escaping wars, the presence of global problems uniting countries, the
processes of the regional rapprochement, the rapid extension of the scope of contacts
of all types and levels among the residents of different countries; the necessity of
solving the great number of issues and settling controversial questions, increasing
number of democratic regimes in the world, etc. However, the factor of voluntariness
in reducing the scope of powers for the sake of gaining extra prestige and benefits may
be considered among them the most significant, moreover, this very fact, as far as we
see, defines the necessity of this movement. Thereupon, I would like to draw attention
to the major process lasting since the end of the World War II, as a result of which
many countries deliberately start limiting themselves in seemingly most sovereign
things.
Hence it is possible to make an important thought on the whole obvious conclusion:
the domestic affairs of a state where nobody intervenes and which are regulated only
by national law and traditions, are contracting and at that in many respects a voluntary
refusing of sovereign from their sovereign rights and international law or law of a
definite community (of a collective participation) is expanding.
40 Academicus - International Scientific Journal www.academicus.edu.al 40
The processes of internationalization have started not today but have already been
going on for centuries accelerating all the time. But as I have already mentioned, the
prevalence and power of these processes yesterday and today are incomparable, in
other words at present they have obtained a qualitatively different level in comparison
with past epochs. First, they have embraced the whole world. Second, the economic
alliances were uncommon before and now they have become the most typical form of
associations. And some of the economic organizations (such as WTO, IMF) encompass
the majority of countries of the world. The scale and aims of political associations have
also changed. Third, the intensity and regularity of state leaders’ contacts have grown
enormously. And the problems they solve have changed greatly. Fourth, only a few
countries are able to carry out an isolationist policy today and avoid any associations
(like the policy of ‘brilliant isolation’ that the Great Britain was carrying out in the 19th
century).
Subnational, national, supranational
As has been mentioned above, in political science it is realized to a certain degree that
the doctrine of national sovereignty has become old-fashioned. However it seems
that most researchers (especially in Russia) still underestimate the gravity of changes
of sovereignty and the necessity to re-think this notion itself in the context of modern
processes, but also a great number of others, connected with it. At the same time we
agree that the State still principally remains (and will endure for quite a long time) the
superior unit of historical and political life. Moreover, the division of the new and old
phenomena is always a crucially important matter and a new order comprises very
strong elements of the old one.
However, obviously, the scope of the sovereign rights in the modern world has
greatly redistributed, so in the international community there no more exist ‘one
and indivisible’ government and public and national sovereignty. The sovereignty is
more often distributed between supranational, national, subnational, and sometimes
regional and municipal units. Consequently, as has been mentioned above, new
powerful factors have appeared and in the long run these factors gradually lead the
state to stop being the principal sovereign and to give this place to larger supranational
formations and structures. And in my opinion this tendency will be increasing. On
the other hand, I would like to add that this is not a one-sided and univocal but a
many-sided process: sovereignty will reduce somehow (e.g., in matters concerning
economic strategy) but in some way, it will become stronger and even grow. So, e.g.,
Egbert Yan considers that ethnical-linguistic, cultural and social functions of the state
will increase. That is why it is dangerous to hurry too much to bury national state, for a
long time it will remain the leading player in international affairs (as on the whole one
should be cautious enough while forecasting the global political changes). Besides,
M. Marsonet - National Sovereignty Vs. Globalization 41
as some scholars fairly point out, the abrupt reduction of sovereignty and traditional
functions of a state may cause chaos.
Though sovereignty is contracting, we find significant this principle itself (more exactly
the appeal to it in certain cases), that will probably long remain one of the most
important in the international affairs. That is why its open disrespect will continue
to provoke condemnation. When old ideas are still alive and the new ones have not
become firmly established the collisions may obtain a form of opposition of principles
which hides their historical significance. In that case it is difficult to understand who
is right, who is wrong. For instance, if one bases oneself on the right of the strong to
openly trample on the sovereignty principle even with respect to a dictatorial regime,
the sympathy may appear on the per se reactionary side. The war in Iraq in 2003 proves
this. That is why it appears that in the legal and moral aspects really irreproachable
arguments are desirable which would be based on the world organizations
decisions (the UN in the first place). That is why to support the actions against the
regimes-disturbers the sanctions of exactly this kind are important.
Therefore, as has been shown above, since the end of the Second World War the
tendency is more clearly revealed that countries gradually delegate a part of their
sovereignty to the world international organizations. Even a larger part of sovereignty
passes to regional associations. And the integration of states in suprastate economic
associations is becoming more and more important part of globalization. Such
supranational formations are present on almost all continents and in some cases a
transformation of economic alliances into political ones is outlined. Of course, the
process of creating really formed, systematically and profoundly integrated suprastate
formations can not be quick. Neither will it be smooth in my opinion, since all its
members cannot ignore their own interests and in this or that way they will defend
their interests against the others. Besides, within the countries themselves different
political powers interpret national aims quite in a different way. In other words the
adjustment of the supra- and intrastate interests is a difficult problem, and different
confrontations are inevitable here. Besides, common aims also may be interpreted in
a different way. In this sense, a very significant example is that of the USA which were
able to bring together into a tight knot their purely national narrow political problems
(such as the coming elections or the necessity to increase the president popularity)
with world interests.
Nationalism and globalization
Globalization as has been proved by different studies produces a dual effect with
respect to nationalism. On the one hand, there can be observed a tendency to
reduction of national sovereignty, on the other – a heavy growth of nationalism
and even the smallest nationalities’ striving for gaining their own sovereignty. The
42 Academicus - International Scientific Journal www.academicus.edu.al 42
explanation of the reasons of separatism in the present period, to which we arrived, at
first glance may seem paradoxical: nationalism is gaining strength because states are
weakening as systems. However, there is no real paradox here, especially taking into
account that the most states’ security is actually provided by the world community
and the strongest states. Besides, nations are not eternal essences, but ethnopolitical
societies, forming mostly within the state framework and under the influence of
technological changes. Under certain conditions their solidarity and homogeneity
intensify, and under the others – vice versa – weaken. So, creating the supranational
systems in the 20th century proceeded parallel with the destruction of colonial empires
as well as of the old and newly created states, especially multinational ones, note
that some of them looked rather stable (the USSR, and earlier in the beginning of the
process, Austria-Hungary). And such a collapse, as we see it, fulfills in a certain sense
a progressive role, facilitating regional and world integration. But it is very morbid and
destructive progress, which confirms the above-said ideas that a progress and regress
are going hand in hand. The matter in fact is in their balance.
Which future?
Turning our mind to the integration processes, one inevitably asks a question whether
it is possible in any way and if it is, then in what way to reconcile various interests
of hundreds of states having not only diverse culture but a great gap in the level of
development. After all, the acceleration of development of the world and limited time
for solving global and other problems do not allow waiting till the underdeveloped
countries find their own way of development, because such a search may take
centuries. The opinion makes a certain sense that supporting the advance to the
overcoming of the backwardness may be achieved only through creating an effective
market and an effective state. And what if the state institution is weak, as in Tropical
Africa and some other places? And what should we do if the state is on the contrary
strong enough to bar the fairly necessary changes (as in North Korea or Cuba)? And
what should be done with the countries whose population and even elite are unable
to understand global problems?
Therefore, in my view, the problem passes to the suprastate level and is connected with
the transformation of sovereignty and with the external influence on those countries,
within which there is no power for independent changes. But we are convinced
that whatever mild is such an influence from outside would be, it will somehow
affect sovereignty. Its limitation in our opinion has two levels. On the one hand, the
developing countries are themselves ready to unite into regional communities to
assert their interests together and solve problems. On the other – they are connected
with the global confrontation between various developed and developing countries
(the North – South problem).
M. Marsonet - National Sovereignty Vs. Globalization 43
First of all the matter concerns global problems. They touch the whole World
community, therefore, the Western interest in their solution in the underdeveloped
countries will be surely increasing. And it seems the latter in their turn will have to
limit sovereignty in this or that way to fit general rules. For instance, we take the
risk of supposing that as demographic and ecological problems are closely connected,
probably, the regulation of population level will gradually become not only national,
but also a common matter. But to solve a lot of common problems it is necessary to
become aware of the fact that development cannot always widen what requires a
voluntary reducing in consumption and also the mechanisms capable of forcing the
majority of countries to accept such limitations. We have advanced enough to be
capable of realizing a new vocabulary, where a key word will be limit. The limits of the
rise, plundering of the environment, interference in the animate nature, armament
limits etc. It seems quite probable that there will be allocation of rates of the economic
growth in future, as without it other limitations seem impossible to reach.
The concept of globalization has been central to many of the political and intellectual
discourses of the 1990s. Used in very different ways by neoliberals, postmodernists
and radical environmentalists among others, globalization has been interpreted in
cultural, technological and geopolitical terms.
Globalization is frequently discussed as a counterpoint to national sovereignty. It
is commonly asserted that globalization has eroded national sovereignty or that it
has rendered borders obsolete. In particular, it is asserted that, in a globalised world
economy, governments have no alternative but to adopt neoliberal economic policies
of privatization, deregulation and reductions in public expenditure.
The starting point of the neoliberal account of globalization is the observation that
states have abandoned or lost much of the border sovereignty they possessed
for most of the 20th century. It is then argued that this loss of border sovereignty
entails a loss of domestic economic sovereignty, so that states are constrained by the
pressures of international capital markets to follow the neoliberal policy agenda of
deregulation, privatization and small government, regardless of the wishes of their
domestic electorates. A similar view is implicit, though not always clearly argued, in
postmodernist and ‘Third Way’ accounts of globalization.
Social-democratic opponents of neoliberalism have responded to this argument in
two main ways. First, they have argued that the loss of border sovereignty is primarily
due to mistaken policies of financial deregulation, and have explored responses such
as the imposition of ‘Tobin taxes’ on international financial transactions. Second, they
have argued that the maintenance of social-democratic policies is both feasible and
necessary if the economic disruption associated with globalization is not to lead to
social injustice and disorder.
44 Academicus - International Scientific Journal www.academicus.edu.al 44
The concept of national self-determination was, however, confined to European
nations and their colonial offshoots. The technological superiority of European and
North American capitalism permitted the construction of a global economic system
based on the concept of imperialism. The European powers carved up Asia, Africa and
Oceania between them, establishing direct rule over most of the world and enforcing
market access to countries that remained nominally independent, such as China and
Japan. Under the Monroe doctrine, the United States played a broadly similar role
in Central and South America. The colonial powers used a combination of taxation,
expropriation and trade to extract raw materials from their colonies, while supplying
them with manufactured goods. Unlike the mercantile system of the 18th century,
however, there was no general prohibition on trade between the colonies of one
European country and the merchants of another.
Furthermore, the idea of “State capacity” is useful in understanding the debate about
globalization and neoliberalism. Despite claims to the contrary, the state retains a
substantial capacity to intervene effectively in the economy. However, that capacity
has not grown in line with the demands implied by the range of responsibilities taken
on by governments in the postwar period. When the inadequate capacity of the state
to meet all its obligations becomes undeniable, a period of crisis occurs, which, in
most cases, has been followed by reforms aimed at increasing the role of the market
and winding back that of the state. Because the growth in public provision of human
services represents a response to real social and economic needs, however, neoliberal
attempts to reduce the level of provision and the role of government have not, in
general, been successful. As a result, the fiscal crisis of the state has been followed,
not by fundamental change, but by a prolonged period of muddling through.
Conclusions
For neoliberals, the main policy problem arising from globalization is that of winding
back attempts at government intervention in response to recognition of the limits
on state capacity. By contrast, social democrats must consider how to order social
priorities in the light of undeniable limits on state capacity, but also how to maintain
and increase state capacity. In this section, some responses to the latter problem are
considered.
Progress towards European economic unification remains limited. The European
Monetary Union is already in place, although important European countries including
the United Kingdom have so far not joined. Moves are now being made to harmonize
the rates of tax on income from capital to prevent the competitive bidding down of
rates. Some income redistribution across national boundaries has taken place, though
primarily as the result of sectorial initiatives.
M. Marsonet - National Sovereignty Vs. Globalization 45
By contrast, the European Parliament and associated institutions such as the European
Commission remain ineffectual, so that the European economic policy (other than
monetary policy) is still effectively determined by national governments acting either
alone or in consultation through bodies such as the Council of Europe. Nevertheless,
given the steady progress towards integration that has taken place so far, it is
reasonable to predict that federal European economic policy will continue to grow in
importance relative to national policy.
If nation—states are taken as the unit of analysis, the integration of Europe represents
a substantial loss of Westphalian and border sovereignty. However, in the contest
between social democracy and neoliberal globalization, the nation—state per se is
only marginally relevant. The crucial issue is whether policy will respond to the wishes
of a democratic electorate, or be tightly constrained by the ‘Golden Straightjacket’ of
international financial markets.
Claims of inevitability are commonplace in policy debates. It is frequently argued that
the success of some policy program or other is historically inevitable and therefore
should be supported. For much of the 20th century, historicist claims of this kind were
most commonly made by Marxist and Fabian socialists, but during the 1990s, the
same line of argument was taken over by supporters of neoliberal globalization.
Bibliography
1. U. Beck, What is Globalization?, Polity Press, 2000.
2. J.H. Dunning (ed.), Governments, Globalization, and International Business,
Oxford University Press, 1999.
3. Marsonet, Michele. “National identity and global culture.” Academicus
International Scientific Journal 01 (2010): 44-48.
4. D. Grimm, Sovereignty, Columbia University Press, 2015.
5. Musaraj, Arta. “Intercultural and Interreligious Communication in the Balkan.”
Academicus International Scientific Journal 07 (2013): 36-43.
6. E. Jahn (ed.), Nationalism in Late and Post-Communist Europe, Nomos, 1996.
7. F. Zakaria, The Post-American World, W.W. Norton & Company, 2008.
ASSISTANT
**Impact of Globalization on State Sovereignty: An Analytic Overview**

**Introduction**

The dynamic interplay between globalization and national sovereignty remains a critical area of study within political science and international relations. Michele Marsonet's exploration of this theme highlights key dimensions and tensions inherent in the globalization process and its impact on the traditional concept of state sovereignty.

**Globalization and Sovereignty**

Globalization is characterized by the exponential increase in the flow of people, goods, capital, ideas, and information across borders. This interconnectedness challenges the traditional Westphalian notion of state sovereignty, which emphasizes a state's supreme authority within its territory and its independence in foreign affairs. The state's ability to control its borders is increasingly compromised by global forces, from multinational corporations to international non-governmental organizations (NGOs).

While some argue that globalization necessitates the relinquishment of certain aspects of sovereignty for the greater global good, this trend has sparked significant debate. Critics assert that globalization, particularly in its neoliberal economic form, forces states to adopt policies—such as deregulation, privatization, and reduced public expenditure—that may not align with the preferences of their democratic electorates.

**The New Actors Beyond the State**

Marsonet points out that today's international landscape is populated by a myriad of powerful non-state actors, including corporations, terrorist groups, and regional organizations. These entities exert considerable influence on sovereign states, leading to a diffusion of power traditionally monopolized by national governments. As a result, calls for new mechanisms of regional and global governance that incorporate these actors have emerged. Engaging such organizations in global deliberations is seen as essential for addressing transnational challenges effectively.

**The Conditional Nature of Sovereignty**

The concept of sovereignty is being redefined from an absolute to a more conditional or contractual status. This evolution is driven by the need for states to cooperate on global issues such as trade, security, and human rights. For instance, states often concede to the rulings of the World Trade Organization (WTO) to benefit from a stable international trading order, even when those decisions require changes to sovereign practices.

**Advantages and Disadvantages of Globalization**

Globalization's impact is multifaceted, producing both positive and negative consequences. The increased openness of borders facilitates trade and cultural exchange but also allows for the spread of terrorism, drug trafficking, and other illicit activities. The benefits of globalization are unevenly distributed, leading to a widening gap in living standards between countries and contributing to the criticism that globalization favors the already affluent.

**Evolving Concept of Sovereignty**

The traditional notion of sovereignty—rooted in the 19th-century interpretation of complete self-sufficiency and independence—is undergoing significant transformation. This shift results from the pressing need to address global problems that no single state can resolve alone. Consequently, there is a growing recognition of the importance of supranational institutions and the voluntary limitation of sovereign rights to gain broader international cooperation and benefits.

**Nationalism and Globalization**

Globalization has a dual impact on nationalism. While it tends to erode national sovereignty, it simultaneously fosters a resurgence of nationalist sentiments as groups seek to assert their distinct identities in response to global homogenizing forces. This paradox reflects the complex interplay between global integration and local cultural and political dynamics.

**Future Prospects**

Looking ahead, the challenge lies in reconciling the diverse interests of states within a rapidly globalizing world. Societal advancements and global problems demand cooperative solutions that may require states to limit their sovereignty voluntarily. This could involve new modes of governance that transcend traditional state boundaries and prioritize global and regional collaboration over national isolationism.

**Conclusion**

The interplay between globalization and state sovereignty is characterized by the continuous redefinition and negotiation of power and authority in an increasingly interconnected world. Marsonet's analysis underscores the need for a nuanced understanding of sovereignty in the context of global forces that challenge traditional notions of state control. Future research and policy development must navigate these complexities to foster systems that balance national interests with global responsibilities.

**References**
1. Beck, U. (2000). What is Globalization?. Polity Press.
2. Dunning, J. H. (Ed.). (1999). Governments, Globalization, and International Business. Oxford University Press.
3. Marsonet, M. (2010). National identity and global culture. Academicus International Scientific Journal, 01, 44-48.
4. Grimm, D. (2015). Sovereignty. Columbia University Press.
5. Musaraj, A. (2013). Intercultural and Interreligious Communication in the Balkan. Academicus International Scientific Journal, 07, 36-43.
6. Jahn, E. (Ed.). (1996). Nationalism in Late and Post-Communist Europe. Nomos.
7. Zakaria, F. (2008). The Post-American World. W.W. Norton & Company.

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USER
我要为某地产公司准备一份开发评估报告,全面审查谢菲尔德某场地的开发可行性,并建议一项行动方案。请为这篇文章拟定一份大纲以及标题
ASSISTANT
标题:谢菲尔德地产开发评估报告:场地可行性全面审查与行动方案

大纲:

1. 引言
   - 报告目的
   - 调查背景
   - 重点关注领域

2. 场地概述
   - 地理位置与现状
   - 土地面积与边界
   - 周边基础设施与环境

3. 市场分析
   - 地产市场现状与趋势
   - 谢菲尔德房地产市场定位
   - 潜在市场需求分析

4. 法规与政策审查
   - 土地用途与规划政策
   - 建筑规范与规章制度
   - 环境保护法规

5. 土地勘测与技术评估
   - 地质与土壤状况
   - 水文与排水系统
   - 基础设施连接性

6. 风险评估
   - 环境风险
   - 经济与金融风险
   - 社会与社区影响

7. 财务可行性分析
   - 预计开发成本
   - 项目融资方案
   - 投资回报预测

8. 战略与行动计划
   - 开发战略选项
   - 项目管理方案
   - 合作与协作计划

9. 结论与建议
   - 主要发现总结
   - 优势与挑战概述
   - 推荐的行动方案

10. 附录与参考文献
    - 详细数据与补充资料
    - 参考文献与资源列表

以上大纲旨在为开发评估报告提供一个全面且有结构的框架,确保所有关键因素得到充分审查和分析,为决策提供有力支持。